Who Wants Gender Justice and Transformation? Efforts to Challenge Gender-Based Violence and Discrimination in Schools in Canada

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abstract This article describes early analysis from the Achieving Gender Justice in Education project, involving 20 open-ended ‘storytelling’ interviews as an approach to narrative inquiry with educators and administrators from three Canadian provinces. Participants describe various forms of gender-based violence and discrimination experienced in schools, including inappropriate touching, sexual harassment, unwillingness to enhance school safety for girls and 2SLGBTQ+ students, and blocking of such initiatives by community members. They also convey substantive efforts to fight for the rights of girls and 2SLGBTQ+ students and support boys to embody positive interpretations of masculinity. This paper analyzes the experiences and considers how the stories might inform the practical application of gender justice and transformation in schools. Gender transformation is a term used primarily in international development, building on a premise that problematically suggests that Global South societies need transformation whereas Global North societies are transformed. This research highlights that, while it is important to attend to the context of violence, the call for gender transformation should extend to all countries and societies, not only those in the Global South.

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In Canada, diverse people face violence and abuse at alarming rates as a result of their gender, perceived gender, or gender expression. This phenomenon is referred to as gender-based violence (GBV). Gender-based violence has many manifestations, including sexual assault, femicide, and intimate partner violence (IPV), as well as dowry-related violence, early or forced marriage and pregnancy, female genital mutilation, elder abuse, human trafficking, sexual harassment, cyber abuse, and many other forms, both visible and invisible. Crucially, GBV does not simply occur in the context of inter-personal relationships or as the result of perpetration by ‘bad men’; rather, GBV is a systemic issue that seizes upon and operates through longstanding pathologies and power dynamics—patriarchy, racism, colonialism, and transphobia to name few—rendering diverse people more vulnerable to victimization on the basis of their identity. Strategies, policies, and programs focused on ensuring victims and survivors can achieve economic security will form a vital component of any serious plan to address GBV. On this point there is notable consensus. Less agreement exists, however, when debate begins on the question of which strategies, policies, and programs ought to be implemented. In this discussion paper, we weigh in on this debate through an evaluation of an economic security tool over which there has been much fanfare in recent years: the basic income model. Two questions guide our analysis: (1) to what extent could a basic income disrupt the material conditions and forms of oppression which drive GBV, and thus reduce both risk and prevalence? and (2) to what extent would basic income be an effective support for those encountering/recovering from various forms of GBV? Our analysis is driven by two definitional assumptions about economic security and basic income. That is, we consider economic security to be a state in which criteria for financial security, stability, and continuity are fulfilled, and conceive of basic income as a class of policies that share principles of simplicity, respect, economic security, and social inclusion.

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  • Cite Count Icon 9
  • 10.1016/j.ijedudev.2023.102850
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Despite decades of focus on gender and skills training, the Technical and Vocational Education and Training (TVET) landscape in Sub-Saharan Africa remains deeply gendered and rooted in wider structures of patriarchal inequality and exploitation. Engaging with recent theoretical moves toward gender-transformative and gender-just TVET programming, this paper explores how a gradual revisioning of TVET can be mobilised to challenge broader gender inequality and discrimination in precarious settings. Bringing together insights from feminist scholarship and the UN’s decent work agenda, which seeks to align fair and secure working conditions with the aspirations of workers, we ask what a gender-transformative future for TVET might look like where labour rights, sustainable livelihoods and wellbeing are incorporated from the ground up. Drawing on findings from Cameroon and Sierra Leone, from the innovative ‘Gen-Up’ project which aims to investigate possible gender-responsive TVET programmes and policies in collaboration with the TVET provider, the Don Bosco network we ask what is both possible and permissible in the fractious economic climate, where the focus on basic survival and income generation inhibits a genuine challenge to entrenched gender norms and stereotypes. For young women especially whose aspirations are multiply damaged by persistent discriminatory frameworks and who become further vulnerable at times of economic and social crisis, we ask whether current TVET programming is helping them escape the multiple forms of marginalisation they face. Even in cases where women may be portrayed as successful entrepreneurs or achieving sustainable livelihoods, the evidence suggests these individualistic narratives are leaving many young women behind. In this context of instability, precarity and increasing global and local socio-economic and gender inequalities we argue that only holistic TVET programming based on social and moral values and empowerment and proposing diverse pathways to decent work, creating forms of solidarity, collaboration and a contextualised enabling environment can act as both a lever for gender transformation and also an engine for broader socio-economic change fitting the ‘Decent Work’ vision and a constantly changing world of work.

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Bystanders play a key role in detecting, preventing, and addressing sexual harassment (SH) and other forms of gender-based violence (GBV) in university settings. This study aims to explore attitudes toward the factors that either facilitate or hinder individuals from actively intervening in situations of SH and GBV. A qualitative approach with semi-structured interviews was conducted between November 2023 and April 2024 with 89 key informants from universities in Austria, Belgium, Italy, Poland, Portugal, and Spain. Thematic analysis identified four main categories: knowledge and awareness, bystanders' evaluation of costs and benefits, perceptions of institutional responses, and interpersonal/community factors. Findings revealed that a lack of knowledge about SH, particularly non-physical forms, was a major barrier. Increased awareness, ability to recognize signs of discomfort, self-confidence, and knowledge of support resources were key facilitators. Lack of empathy and solidarity, and fears of social judgment or professional consequences, hindered intervention, especially in situations involving power imbalances. Conversely, protective measures, such as guarantees of confidentiality were crucial in encouraging intervention. These findings highlight the need to raise awareness, create safe environments, and promote prosocial attitudes to foster a culture of active bystander intervention.

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