Who Gets the Guns? How Democratic Values and Security Threats Affect American Attitudes Toward Military Aid

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The United States gives substantial aid to the militaries of autocratic governments that abuse human rights. US officials claim this aid is necessary to manage security threats, but others argue the United States should prioritize aid for governments that reflect democratic values. How do these competing concerns shape Americans’ attitudes toward military aid? Through an experiment implemented on four surveys, I document a strong preference for aiding democracies that respect human rights, and this preference is robust to the presence of terrorism threats. However, internationalist Americans become especially less likely to prioritize democratic values when terrorist threats exist. Descriptive survey questions reinforce this pattern by showing how internationalists who support military aid the most are conflicted proponents of prioritizing democratic values in US foreign policy. The article extends research on attitudes toward foreign aid and illustrates an important limitation to the influence of democratic values on Americans’ foreign policy preferences.

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Aid and Human Rights: The Case of US Aid to Israel
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  • Policy Perspectives: The Journal of the Institute of Policy Studies
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The paper examines the allocation of economic as well as military aid from the United States (US) to Israel and investigates whether the US has ever linked its aid to human rights performance in case of the Jewish State. In doing so, the paper explores US foreign aid policies in the light of US Congressional legislation enacted in 1974, which aimed at linking the provision of US aid to human rights performance of aid recipient governments. An assessment of US foreign aid policies illustrates that the US has rarely acted upon such legislation in letter and spirit to terminate or restrict aid to governments involved in violation of the globally recognized human rights. Focusing on US bilateral aid policies during three distinct periods: the Cold War, the post-Cold War and the ‘war on terror’; this study shows that instead of linking aid to respect for human rights in the case of Israel, the US has rather authorized more aid to the Jewish State despite the latter's dismal record of human rights performance. The paper illustrates that the provision of US aid is not inspired by the promotion of democracy, liberty and human rights in aid-receiving states. The study concludes that when US foreign policy goals including political, security and geo-strategic interests are at stake, human rights are not significant dynamics behind US aid distribution to Israel or any other US strategic partners.

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Cuba and Haiti in Mexico's Foreign Policy
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  • International Journal: Canada's Journal of Global Policy Analysis
  • Ana Covarrubias

The principles of Mexico's foreign policy remained essentially unchanged during the Cold War and into the early post-Cold War period. The most vigorous discussion concerning change-or even rupture-in Mexican foreign policy were prompted by the negotiations for the North American free trade agreement (NAFTA), and Mexico's internal political opening towards the end of the 1990s. This paper will examine Mexican policy towards Cuba and Haiti to assess the extent of change and continuity in Mexican foreign policy in a post-Cold War and post-September nth context.For some time during the 1990s, Mexican governments resisted international trends towards the active promotion of democracy and human rights, although they enthusiastically endorsed goals such as economic liberalization and free trade. In time, however, Mexican governments recognized they could no longer ignore the importance of democracy and human rights, not only because of the influence of the international agenda, but also because of rapid social and political transformations domestically. Thus, as President Vicente Fox took office in 2000, the promotion of democracy and human rights became a key element in Mexico's foreign policy and the discussion about Mexican foreign policy change deepened. As a country that had traditionally defended the principle of non-intervention and the right to self-determination, Mexico was now taking forceful positions in favour of democracy and respect of human rights everywhere in the world. The two cases examined here, Cuba and Haiti, are related to Mexico's attitude towards international politics. The promotion of democracy and human rights was a consideration in Mexican policy towards both Cuba and Haiti, and yet its approach differed significantly in each case. With respect to Cuba, Mexican policy changed significantly from what it had been since 1959 by including an explicit position in favour of the adoption of democracy and the protection of human rights in Cuba. In other words, the Mexican government has taken a stand for political change in Cuba, thereby leaving aside principles such as non-intervention and the right to self-determination. This policy, coupled with Cuba's resistance to change, led to a deterioration in bilateral relations not seen since the Cuban revolution.The Haitian case, on the other hand, illustrates the limits of Mexico's support for democracy and human rights abroad. The Mexican government agreed on the need to encourage democracy and the protection of human rights in Haiti through multilateral mechanisms, but rejected the use of force and refused to join United Nations efforts to stabilize Haiti. Thus, the Cuban case illustrates change in Mexican foreign policy whereas the Haitian case reflects continuity. In both cases, Mexico acted in accordance with a regional agenda that privileged democracy and human rights but, as this paper will argue, only when domestic circumstances benefited from it.REGIONAL SECURITY, DEMOCRACY, AND THE UNITED STATESThe 11 September 2001 terrorist attacks have been taken as the end of the post-Cold War era and the beginning of the antiterror era. Although they did not mean a complete rupture in the international structure and dynamics-international politics is always composed of a series of continuities and changes-the terrorist attacks did give a more specific meaning to the idea of a security threat in US foreign policy.As US foreign policy did not have a clear regional enemy or security threat once the Soviet bloc disintegrated and Nicaragua and El Salvador joined most Latin American countries in embracing democracy, issues such as drug trafficking and organized crime were given an important position in the US foreign policy agenda, and were even considered security threats not only to the United States, but to the region as a whole. This did not occur in a straightforward way, however, with all hemispheric countries agreeing on a new security agenda. …

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  • Shannon Lindsey Blanton

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BOOK REVIEWS 179 ofLatin America. This theme would have added a more personal, human dimension tothebook thatismissing—howdidLatin Americansfeeltowardsthe Commission? Did the presence of the Commission empower the citizens of each country? After all, both systems were developed for the victims of human rights abuses. Insight from such individuals is often forgotten and is in dire need. These criticisms aside, Mower's book is a thoughtful, contextual comparison ofboth regional organizations. Exporting Democracy: Fulfilling America's Destiny. By Joshua Muravchik. The AEI Press, The American Enterprise Institute: Washington, D.C, 1991. 258 pp. 1991. Reviewed by Jennifer A. Lind, SAIS MA., 1992. The end of the Cold War has allowed democracy to flourish in much of what was its central battleground: Eastern Europe. Since the fall of the Berlin Wall, many ofthe former Warsaw Pact countries have already held internationally monitored, free and fair elections. The Third World, however, will pose a much more difficult challenge to those who strive to establish pluralist political institutions in undemocratic states. Many Third World governments are increasingly vulnerable to domestic pressures to reform their political and economic systems. However, the sudden end of superpower rivalry has left former recipients of American and Soviet aid without the funds to secure their power base. Democracies are not created quickly or easily: they require stable institutions and processes such as electoral and constitutional codes, a free press, voter protection laws, civil rights legislation, and an impartial judicial system. The United States is currently in a unique position to encourage the success of this worldwide wave of democracies. Exporting Democracy, by Joshua Muravchik, is a counter-revisionist account ofAmerican foreign policy since 1945. According to Muravchik, U.S. foreign policy during the Cold War was aimed not only at the containment ofcommunist aggression through military deterrence, but also at the suppression and annihilation of communist ideology through the promotion of democratic ideals. He argues that the peaceful end of this fifty year old rivalry was America's greatest triumph. Muravchik's thesis is that democracy is the "natural centerpiece" ofAmerican foreign policy. He takes his argument one step further, suggesting that U.S. purposes are not only morally justified, but that they also coincide with its national interest. He draws two conclusions from the relationship between democracy and American foreign policy. First, the spread ofdemocracy would create a world more congenial to the U.S. since democracies are both pro-peace and pro-American. Second, as the world's leading example of democracy, the U.S. would gain support for both its domestic and international policies more easily. For these reasons, the author argues that post-Cold War American foreign policy should be based on democratic principles. Exporting Democracy clearly challenges the traditional realist notion that international relations are determined by independent states pursuing national self-interest. Muravchik begins by stating his case as to why promotion ofdemocracy is the centerpiece ofAmerican foreign policy. Placed in the context ofAmerican diplomatic history, Muravchik's argument refutes realism, neo-realism and ideal- 180 SAIS REVIEW ism as doctrines that underestimate the role ofideology in policy-making. Specific examples of how the promotion ofdemocracy entered into American foreign policy during the Cold War, however, are not offered. The author devotes considerable attention to the likelihood that democracy will spread across large parts ofthe globe, notwithstanding significant differences in history, culture, and levels of industrial development. The U.S. has contributed to this trend in a variety of ways, including the military occupations of Germany, Japan, and the Philippines, the conduct of covert action in Eastern Europe and the Third World, and the rendering of economic assistance to under-developed countries. Muravchik, however, misjudges the extent to which these policies were motivated by the goal ofspreading democracy. Although moral considerations were not irrelevant to policy formulation, U.S. foreign policy during the Cold War was primarily concerned with its strategic and economic interests. The text concludes with the notion that in order to make democracy the centerpiece ofits foreign policy, the U.S. should simply increase its support for newly democratic and democratizing countries through diplomatic, military, and economic assistance. Muravchik's conclusion is weakened by his failure to specify how...

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Foreign Policy and Human Rights
  • Feb 22, 2024
  • Colton Heffington + 1 more

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  • Jan 1, 2019
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Reviewed by: From Selma to Moscow: How Human Rights Activists Transformed U.S. Foreign Policy Sarah B. Snyder Debbie Sharnak (bio) Sarah B. Snyder From Selma to Moscow: How Human Rights Activists Transformed U.S. Foreign Policy (New York: Columbia University Press, 2018), ISBN, 978-0-231-16947-9, 320 pages. The history of human rights, perhaps surprisingly, emerged relatively recently as a field of scholarly inquiry.1 Historians began publishing widely on the topic only in the past decade and, as historian Barbara Keys noted, scholars of US foreign relations have been "among the most avid" contributors to fill the void in this burgeoning field.2 Sarah Snyder became one such pioneer in 2011 when she published her first book, Human Rights Activism and the End of the Cold War: A Transnational History of the Helsinki Network.3 In that volume, Snyder examines how non-state actors used the passage of the Helsinki Act of 1975 to promote a human rights agenda as a central element in East-West diplomacy, which helped lead to the end of the Cold War. In her latest book, From Selma to Moscow: How Human Rights Activists Transformed U.S. Foreign Policy, Snyder looks again to nonstate actors to examine how human rights emerged—this time as a central part of the US foreign policymaking apparatus. Eschewing claims from Samuel Moyn in The Last Utopia that human rights' true rise can be traced to the 1970s, Snyder is part of a group of historians, which includes Steven L.B Jensen and Roland Burke, who are looking to the 1960s to locate the origins of [End Page 527] modern human rights.4 While Jensen and Burke are more concerned with global events in their analyses of the earlier decade, the former examining the impact of decolonization and the latter looking to the terminal years of liberal postcolonialism, Snyder focuses on how US nonstate actors and low level diplomats played a pivotal role in bringing human rights to the forefront of US policymaking, and how their actions continues to have lasting relevance. With this project, Snyder contests the prevailing emphasis on Jimmy Carter's presidential anointment that "our commitment to human rights must be absolute" to locate when human rights had finally arrived on the US foreign policy scene. Instead, Snyder shows how a diverse set of activists, missionaries, academics, and bureaucrats laid the groundwork for Carter's inaugural claims in the "long 1960s"—a period she defines as John F. Kennedy's inauguration in 1961 through the end of Gerald Ford's presidency in January 1977. By investigating various actors' personal connections, racial identity, and transnational ties in a diverse set of ideological and geographical case studies, she argues that the long 1960s set the stage for the "institutionalization of human rights in US foreign policy and the expansion of human rights activism" in subsequent decades.5 In reexamining the temporal origins of human rights in US foreign policy, Snyder also points to an important geographic shift that occurred, which re-centered human rights activism in the US from New York to Washington DC in the 1960s. As Snyder explains, this change is significant because it shows how activists who cared about global rights stopped appealing to the United Nations and foreign governments to advocate for moral claims abroad. Instead, their frustration and disillusionment with a UN-centered approach led them to see the US as an important arbiter that could marshal its power in support of human rights to effect change. These two important historiographical contributions are illustrated through diverse emblematic case studies. Chapter one examines how human rights became an issue in US-Soviet relations. According to Snyder, pressure on the US foreign policy establishment arose from personal ties—particularly Soviet-Jewish connections—that led to the formation of NGOs, student groups, and mass demonstrations around the issue. This mobilization ended in Senator Henry Jackson's push to pass the Jackson-Vanik amendment, which limited trade with communist countries that restricted freedom of emigration and other human rights abuses. In Chapter Two, Snyder focuses on Africa, studying American activism against Southern Rhodesia's minority-ruled, racially discriminatory government. In this context, US citizens...

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  • 10.1080/00358537908453404
Human rights and U.S. foreign policy
  • Oct 1, 1979
  • The Round Table
  • G D Loescher

T Carter Administration has given human rights issues high priority, in American foreign policy. During the past two and a half years, the United States has taken the leading role in the international financial institutions in voting against loans to human rights violators and has restructured its bilateral aid programme to Latin America so as to reward nations with good human rights records and punish those with poor records. U.S. security assistance has been eliminated or reduced to countries where there is no perceived security interest. However, the President has found that the inevitable tension between idealism and realism in foreign policy means that considerations other than human rights are repeatedly given priority. For example, the Carter Administration generally has not linked levels of military and economic aid to human rights with respect to those countries considered important to American security interests, such as South Korea and the Philippines. Critics have inferred from this that President Carter's human rights policy is concentrated on strategically and economically inconsequential countries. As one writer noted: The Carter Administration runs the risk of dividing the world into two categories: countries unimportant enough to be hectored about human rights and countries important enough to get away with murder.

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  • Research Article
  • 10.36695/2219-5521.4.2019.13
The role of the international control and Rights-based approach to human rights in contractual relations among the EU and Ukraine
  • Jan 1, 1970
  • Law Review of Kyiv University of Law
  • Maksym Surzhynskyi

The article is exploring issues related to the protection of fundamental freedoms and human rights as values on which the European Union (hereinafter referred to as the EU) is built. It is established that securing the values on which the EU is built is part of the rights-based approach as well as a prerequisite for the further development of EU interstate relations with other countries, including Ukraine. It is noted that the application of the rights-based approach means that the EU and the EU Member States will deepen cooperation only with those countries which profess respect for democratic principles, human rights and fundamental freedoms in their foreign and domestic policies. It is established that the rights-based approach encapsulates the principles and standards of human rights protection both as means and as a goal of cooperation for development. It is noted that by signing on March 21, 2014, the political part, and on June 27, 2014, the economic part of the Association Agreement between Ukraine and the European Union, the success of political association and economic integration with the EU will depend on progress in the implementation of this Agreement, as well as on achievements made by Ukraine in ensuring respect for the EU’s common values and their proper implementation. The preamble to the Agreement emphasizes importance of "respect for human rights and fundamental freedoms" among the list of its main values. In order to follow the provisions of the Association Agreement, Ukraine has declared mutual respect for the common values of the EU, in particular those related to the protection of human rights and fundamental freedoms, and has undertaken to integrate them properly in its foreign and domestic policies. The legal acts of Ukraine adopted for this purpose are analyzed. It is noted that despite the formal consolidation of human rights policy in Ukraine, its effective implementation in practice, in particular through consolidation of efforts with the EU, becomes particularly important. Key indicators taken into account by the EU in assessing Ukrainian progress in ensuring fundamental freedoms and human rights are analyzed as well. The overall conclusion is made that by signing the Association Agreement, Ukraine has declared mutual respect for the common values of the EU, in particular those related to the protection of human rights and fundamental freedoms, and pledged to integrate them properly in its foreign and domestic policies. However, without strong democratic traditions, a stable legal system and a real understanding of importance of these values for state building, human rights and fundamental freedoms may be secured properly when and only when not just individual laws but the entire political system of the state is formed around their observance.

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