Abstract
This historiographical discussion piece on the implication of Simon Petliura and the Directory in the pogroms during the ill‐fated struggle for Ukrainian independence between 1917 and 1920 focuses on four core issues. Firstly, it suggests that those committed to the current Ukrainian nation‐building agenda face a crucial paradox: for the Directory’s endeavours to qualify as a precedent in nation building, one has to talk up its ability to influence the developments in the territory under its control. Yet to get Petliura and the Directory off the hook as far as the pogroms are concerned, one has to talk down their ability to influence those same developments. Secondly, it fundamentally questions the juxtaposition of “Ukrainian” and “Jewish” approaches on which Henry Abramson’s claim to have achieved a new synthesis between these two positions hinges. Thirdly, it demonstrates just how crucial conceptual transparency is for any useful debate on the significance of antisemitism in this context. Finally, it revisits the contention that it is a priori implausible to hold Petliura and his colleagues responsible because their attitudes towards Jews were generally positive as demonstrated not least by their commitment to Jewish autonomy rights.
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