Abstract
The Oslo process began with secret negotiations between Israel and the Palestinian Liberation Organization (PLO), and led to the signing of a declaration of principles by the two sides in Washington, DC in 1993. Israel agreed to withdraw from territories in the Gaza Strip, Judea and Samaria, and to establish a Palestinian autonomous authority in the area for an interim period, with a view to reaching a permanent settlement between the sides. This process, and particularly the territorial compromise it entailed, created a profound crisis within those religious Zionist circles that have identified Israeli reality as part of a process of redemption. The political concessions threatened to disrupt their messianic expectations and required a response adapted to the new reality. Accordingly, the Oslo process provides a test case for the way in which the religious Zionist public as a whole faced this crisis of faith, and, more specifically, the manner in which the Halachic guides of this public—those responsible for shaping its religious behavior—responded to this crisis.
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