What medicine teaches when it’s not teaching medicine: hidden curriculum and moral formation
RESUMO Introdução: O presente ensaio teórico analisa o papel do currículo oculto na formação de estudantes de Medicina, com ênfase em seus efeitos sobre a constituição moral e subjetiva do futuro profissional. O conceito de currículo oculto, amplamente discutido nas últimas décadas na educação médica, aponta para os ensinamentos implícitos, não formalizados e, muitas vezes, contraditórios ao discurso oficial da formação. Desenvolvimento: A partir da literatura nacional e internacional, o ensaio aborda como o cotidiano das escolas médicas ensina valores, atitudes e crenças que moldam o comportamento e a ética dos estudantes. Discute-se a tensão entre o currículo formal, que frequentemente valoriza o cuidado integral e a empatia, e o currículo oculto, que pode promover a naturalização da hierarquia, da desumanização e da competição. Exemplos são extraídos de relatos acadêmicos. Conclusão: Argumenta-se que reconhecer e problematizar o currículo oculto é essencial para uma formação médica mais ética, crítica e comprometida com a equidade. A reflexão sobre o que se ensina sem ser ensinado é, em si, um gesto pedagógico e político que pode abrir caminhos para uma prática mais humanizada e transformadora.
- Research Article
- 10.36840/alaufa.v2i2.335
- Dec 1, 2020
Moral education is the spirit of Islamic religious education and achieving a perfect morality is the real goal of education. Moral education is important for humankind the importance of morals is not only in the life of the individual but also in living in the family and society, even in the life of dancing. Morals are the essence of life and make the difference between humans and animals. “Akhlak” is conscious guidance or leadership by educators of the educated is physical and spiritual development towards the formation of praiseworthy morals. The concept of moral education in Madrasah Ibtidaiyah Miftahul Ulum not stated directly in the vision and mission of the madrasah. However, moral education values are, in the student code of ethics, for exemplary methods, habituation, lectures, and stories, as well as reward and punishment, implementation of moral education at MTs Madinatul Ulum Baureno Bojonegoro. They are teaching human resources, complete regulatory tools, hidden curriculum, religious culture facilities, and infrastructure that are sufficient to support moral education activities. Meanwhile, the inhibiting faktors for moral education at MTs Madinatul Ulum Baureno Bojonegoro consisted of internal faktors; Inconsistent and sustainable enforcement of rules, Limited time in Madrasa. External faktors; Family environment, community environment.
- Research Article
1
- 10.32665/alaufa.v2i2.1193
- Nov 30, 2022
- AL-AUFA: JURNAL PENDIDIKAN DAN KAJIAN KEISLAMAN
Moral education is the spirit of Islamic religious education and achieving a perfect morality is the real goal of education. Moral education is important for humankind the importance of morals is not only in the life of the individual but also in living in the family and society, even in the life of dancing. Morals are the essence of life and make the difference between humans and animals. “Akhlak” is conscious guidance or leadership by educators of the educated is physical and spiritual development towards the formation of praiseworthy morals.
 The concept of moral education in Madrasah Ibtidaiyah Miftahul Ulum not stated directly in the vision and mission of the madrasah. However, moral education values are, in the student code of ethics, for exemplary methods, habituation, lectures, and stories, as well as reward and punishment, implementation of moral education at MTs Madinatul Ulum Baureno Bojonegoro.
 They are teaching human resources, complete regulatory tools, hidden curriculum, religious culture facilities, and infrastructure that are sufficient to support moral education activities. Meanwhile, the inhibiting faktors for moral education at MTs Madinatul Ulum Baureno Bojonegoro consisted of internal faktors; Inconsistent and sustainable enforcement of rules, Limited time in Madrasa. External faktors; Family environment, community environment.
- Research Article
6
- 10.1177/095394680401700104
- Apr 1, 2004
- Studies in Christian Ethics
The article surveys some of the more potent aspects of the moral dimension of educational institutions, with particular reference to their hidden curriculum of moral formation, the place of passion in teaching, and the many elements that are required for a balanced and realistic moral education. It concludes with some comments on commodification and respect in education.