Abstract
This paper ascertains genuine principles of Islam while exploring an emerging contradiction between authentic tenets of faith in the Muslims’ heritage of human rights and justice, and a variety of modern targets upheld by OIC Charter and other political and legal instruments to guide a far-sighted authority agenda in pursuit of global equilibrium over key Muslim concerns. The paper ends with operational strategies on sooth conflicting situations of this complex dilemma.
Highlights
This paper assumes that here are genuine differences, as well as possible agreements between authentic tenets of Islam and the international principles on human rights and justice
The question is: have the new formations of Muslim groups adopted the noble teachings of the Prophet and the same struggles of the honorable Sahaba to operate the faith of Islam?
Abdikadir Ibrahim (2011) noted that “The Muslim world faces the challenges of war, poor healthcare, poverty and violations of human rights, illiteracy, [lacking] of progress, dictatorship, [lacking] of political transparency, ethnic conflict, and regional divisions
Summary
This paper assumes that here are genuine differences, as well as possible agreements between authentic tenets of Islam and the international principles on human rights and justice. Wrongs or atrocities committed in the name of Islam should be attributed to the wrong-doers, individuals, groups, organizations, or governments in accordance with their own motivating ideas and/or deeds Applying this clear understanding of Islam, the extremist interpretations and the organizational activities by al-Qaida in Afghanistan, al-Shabab in Somalia, Muslim Brotherhood Alwiya, and many other non-integrationist Jihadist militant groups, as well as aggressive acts by warring governments, constituted mutual gross violations of these peaceful fixations, namely the free choice of faith, prohibition of transgression, and the cherishment of religious tolerance with respect to both. You are free!” The patience, justice, and wisdom of the Prophet articulated in his daily life: Muhammad presented a living example of the ideals of humane behavior, even in situations of inflicting the hudud physical punishments He taught the Muslims to avoid implementation of the hudud more than any jurist or thinker possibly did. A Muslim was entitled a right to adjudicate; but God would reward him if he pardoned the offender instead of having him punished by law
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