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Previous articleNext article No AccessWhat Is a Muslim? Fundamental Commitment and Cultural IdentityAkeel BilgramiAkeel Bilgrami Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Critical Inquiry Volume 18, Number 4Summer, 1992Identities Article DOIhttps://doi.org/10.1086/448658 Views: 51Total views on this site Citations: 36Citations are reported from Crossref Copyright 1992 The University of ChicagoPDF download Crossref reports the following articles citing this article:Hakim Zainiddinov Responses of US-based Muslim organizations to being stereotyped as ‘terrorists’, Behavioral Sciences of Terrorism and Political Aggression 15, no.11 (Jan 2021): 42–63.https://doi.org/10.1080/19434472.2020.1867222Murad Idris Islam, Rawls, and the Disciplinary Limits of Late Twentieth-Century Liberal Philosophy, Modern Intellectual History 18, no.44 (Dec 2020): 1034–1057.https://doi.org/10.1017/S1479244320000499Maykel Verkuyten, Rachel Kollar Tolerance and intolerance: Cultural meanings and discursive usage, Culture & Psychology 27, no.11 (Mar 2021): 172–186.https://doi.org/10.1177/1354067X20984356Matthew Lindauer Righting domestic wrongs with refugee policy, Critical Review of International Social and Political Philosophy 31 (Feb 2021): 1–18.https://doi.org/10.1080/13698230.2021.1891376Fenella Fleischmann, Maykel Verkuyten Being a Muslim in the Western World: A Social Identity Perspective, (Feb 2022): 163–179.https://doi.org/10.1007/978-3-030-77242-0_10Volker Kaul Freedom and Identity, (Aug 2020): 29–42.https://doi.org/10.1007/978-3-030-52375-6_3Volker Kaul Multiculturalism, Islam and Suicide Bombers, (Aug 2020): 79–88.https://doi.org/10.1007/978-3-030-52375-6_7Saumya Saxena Commissions, Committees, and Custodians of Muslim Personal Law in Postindependence India, Comparative Studies of South Asia, Africa and the Middle East 38, no.33 (Dec 2018): 423–438.https://doi.org/10.1215/1089201x-7208768Tanvir Sachdev Voices from the Threshold in Attia Hosain’s Sunlight on a Broken Column, Zeitschrift für Anglistik und Amerikanistik 66, no.11 (Mar 2018): 65–77.https://doi.org/10.1515/zaa-2018-0007Nabeel Zuberi Listening While Muslim, Popular Music 36, no.11 (Dec 2016): 33–42.https://doi.org/10.1017/S0261143016000659Lawrence Pintak, Syed Javed Nazir Pakistani journalism: at the crossroads of Muslim identity, national priorities and journalistic culture, Media, Culture & Society 35, no.55 (Jul 2013): 640–665.https://doi.org/10.1177/0163443713483654Ali Aslan Yildiz, Maykel Verkuyten Conceptualising Euro-Islam: managing the societal demand for religious reform, Identities 19, no.33 (May 2012): 360–376.https://doi.org/10.1080/1070289X.2012.713863Volker Kaul ‘Can Muslims be suicide bombers?’ An essay on the troubles of multiculturalism, Philosophy & Social Criticism 38, no.4-54-5 (May 2012): 389–398.https://doi.org/10.1177/0191453712441155Hatim El Sghiar Debating diversity and conceptual purity: Reflections on identification as a meaningful concept for diasporic minority research, International Communication Gazette 73, no.55 (Aug 2011): 440–458.https://doi.org/10.1177/1748048511405819Mrinalini Sebastian Vamps and Villains or Citizen-Subjects? 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Martin Hidden Bodies in Islam: Secular Muslim Identities in Modern (and Premodern) Societies, (Jul 2010): 131–148.https://doi.org/10.1007/978-90-481-3362-8_9Bhaskar Sarkar Introduction, (Apr 2009): 1–43.https://doi.org/10.1215/9780822392217-001Bhaskar Sarkar Cinema's Project of Nationhood, (Apr 2009): 47–87.https://doi.org/10.1215/9780822392217-002Bhaskar Sarkar Runes of Laceration, (Apr 2009): 88–124.https://doi.org/10.1215/9780822392217-003Bhaskar Sarkar Bengali Cinema, (Apr 2009): 125–165.https://doi.org/10.1215/9780822392217-004Bhaskar Sarkar Dispersed Nodes of Articulation, (Apr 2009): 169–199.https://doi.org/10.1215/9780822392217-005Bhaskar Sarkar Tamas and the Limits of Representation, (Apr 2009): 230–258.https://doi.org/10.1215/9780822392217-007Bhaskar Sarkar Mourning (Un)limited, (Apr 2009): 259–297.https://doi.org/10.1215/9780822392217-008Bhaskar Sarkar Notes, (Apr 2009): 305–341.https://doi.org/10.1215/9780822392217-009Bhaskar Sarkar Bibliography, (Apr 2009): 343–362.https://doi.org/10.1215/9780822392217-010 Ghatak, Melodrama, and the Restitution of Experience, (Jan 2009): 200–229.https://doi.org/10.1215/9780822392217-006Srimati Basu Separate and Unequal, International Feminist Journal of Politics 10, no.44 (Dec 2008): 495–517.https://doi.org/10.1080/14616740802393890Mohammad Fadel The True, the Good and the Reasonable: The Theological and Ethical Roots of Public Reason in Islamic Law, Canadian Journal of Law & Jurisprudence 21, no.11 (Jul 2015): 5–69.https://doi.org/10.1017/S084182090000432XYvonne M. 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Kanazi, Hilary Kilpatrick, Geert Jan van Gelder, Jan Schmidt, Christian Szyska, Roger Allen, Richard van Leeuwen, Verena Klemm Book reviews, Arabic & Middle Eastern Literature 4, no.22 (Mar 2007): 189–216.https://doi.org/10.1080/13666160108718259Marina Calloni Culture, Territory, and Ethnisation, (Jan 1999): 116–129.https://doi.org/10.1007/978-3-322-91622-8_8Nandini Bhattacharya Postcolonial agency in teaching Toni Morrison, Cultural Studies 9, no.22 (May 1995): 226–246.https://doi.org/10.1080/09502389500490351Bonnie Kent Moral Provincialism, Religious Studies 30, no.33 (Oct 2008): 269–285.https://doi.org/10.1017/S0034412500022885

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