Abstract
It has been argued that killing persons is wrong because it deprives them of future experiences. Some opponents of abortion argue that the same apples to potential persons-fetuses, zygotes, embryos, etc.-so that to destroy them is as wrong as killing a person. Phil Gosselin rejects this position, employing the reductio argument that if it were so, contraception would be equally wrong, since it destroys potential persons that are gamete pairs. I argue in this paper that Gosselin's position on the ontological status of the victim of contraception, the gamete pair, is flawed in such a way that his conclusion that there is no morally relevant difference between what is destroyed by abortion and what is destroyed by contraception fails. A gamete pair is ontologically different from a fetus; of contraception and victims of abortion are not significantly analogous, and the reductio that depends upon their similarity for its force is unsuccessful.
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