Abstract

The subject of the study is the specificity of values in the official business protocols used in the religious documents. The object of the study is the protocols of the religious style. The author examines in detail such aspects of the topic as the category and compositions that form the valuable potential of the protocol genre in the religious sphere, focuses on key axiologems reflecting traditional religious attitudes. Special attention is paid to the category of composition of the protocol genre, which reflects the development of the topic and, accordingly, assessments in a religious functional style. The composition of the protocol in the religious style almost completely coincides with the explication of the composition in the secular version of the official business style and includes the following parts: a statement, or substantive (listened to), in which the topic is stated, and a final, or certifying (decided). The difference between the compositional structure of the protocol genre in the official business substyle of the religious functional style consists in the presence of a variable stating part of the judgment. The research is carried out using the categorical-textual method developed at the Ural Scientific School of Linguoculturology and Stylistics. The textual categories of composition and evaluation are explicated in the studied texts in a certain specific way, which makes it possible to attribute these texts to the genre of protocol. The main conclusions of the study are that the protocol genre reflects axiological religious attitudes in a religious style, including gratitude, respect for life, care for vulnerable groups of the population, the spirit of self-sacrifice, anti-discrimination ideas, mercy, forgiveness, etc., which are concentrated in the compositional stating and final parts of the text. The novelty of this study largely lies in the lack of knowledge of the genre of protocol in the religious functional style. The Church, as a public organization, needs to record information about key events and decisions taken. To this end, the church uses the protocol genre as a tool to ensure the completeness of the stored information. However, there are practically no studies devoted to the genre of protocol, which to a certain extent limits our knowledge of the religious functional style. The present study aims to eliminate this shortcoming and fill the existing gap in the description of the protocol genre in the religious sphere. The study of the protocol genre in the religious sphere on a categorical-textual basis is being carried out for the first time.

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