Abstract
Internet Studies scholarship tends to focus on new and hegemonic digital media, overlooking persistent uses of “older”, non-proprietary protocols and applications by some social groups who are key to configuring the nexus between technology and society. In response, we examine the contemporary political significance of using “old” social media through the empirical case of Internet Relay Chat (IRC) use. We advance a critique of platforms (closed, centralised, hegemonic social media) that we contrast with co-constructed devices that deeply involve users in their technological design and social construction. As a contemporary but long used online chat protocol, IRC serves as an important source for the critique of the currently hegemonic — but increasingly distrusted — infrastructures of computer-mediated communication. Drawing on Boltanski and Chiapello’s theory of critique and recuperation, we contrast the uses and underlying social norms of IRC with those of currently mainstream social media platforms. We claim that certain technical limitations that actors of IRC development did not feel necessary to address have kept it from incorporation into regimes of capital accumulation and social control, but also hindered its mass adoption. Ultimately, IRC continues to serve social groups key to the collaborative production of software, hardware and politics. While the general history of digital innovations illustrates the logic of critique and recuperation, our case study highlights the possibilities and pitfalls of resistance to it.
Highlights
We would like to build on her arguments to show “how” contemporary use of “old” social media can inform a critique of new media
While our relationship to technology is strongly structured around the modern myth of progress, it can be helpful to pay attention to users who go against the grain in their technological choices
In line with Edgerton’s (2008) plea for decentering our historical accounts of technology from innovations to uses, we focus on the IRC case and argue that this decentralised, co-constructed (Latzko-Toth, 2014) communication infrastructure continues to serve social groups who tend to distrust proprietary platforms—groups who are key to the collaborative production of software, hardware and politics
Summary
Dunbar-Hester’s work on low-power radio activism shows how political values attached to the understanding of media in continued use shape the appropriation of new technologies (2014). We would like to build on her arguments to show “how” contemporary use of “old” social media can inform a critique of new media. By “old” social media we mean pre-platform age digital communication protocols presenting what Hogan and Quan-Haase (2010: 310) call “social affordances”—notably many-to-
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