Tradition and Innovation in Ancient Greek Oratory of the Roman Empire: History of the Problem

Abstract

Abstract This article presents a review of research literature on the so-called Second Sophistic (late first–early third centuries CE), that marked the flowering of ancient Greek oratory and had a powerful influence on the beginning of the Christian eloquence. The scholars’ interest in this topic increased in the second half of the 19th century due to insufficient study of the material against the background of the well-researched classical literature of Ancient Greece (fifth to fourth centuries BCE). A comparative study of the two periods in the history of the development of ancient Greek eloquence led researchers to disappointing conclusions. The sophists’ increased attention to the form to the detriment of content, addiction to stylistic delights, imitation of the language and style of classical orators and the monotonous themes of speeches gave many researchers a reason to characterize this literature as secondary and unoriginal, devoid of strength and depth of thought. However, in recent decades, a different point of view has prevailed in science, according to which the literature of the Second Sophistic is fundamentally not reducible to the sum of clichéd speeches with a standard set of rhetorical techniques, as it might seem. A detailed analysis of the works of Dio Chrysostom and Aelius Aristides from whom voluminous corpora have been preserved showed that the sophists generally enjoyed fairly unconstrained creative freedom despite the rigid stylistic and linguistic framework. This freedom concerns content of speeches, choice and arrangement of material, overcoming genre boundaries, varying language, and combining rhetorical techniques. All these factors allow us to conclude that a certain innovation coexisted with classical tradition in sophists’ texts. Furthermore, the abundant literature of the sophists influenced the development of both the rhetorical theory and the oratory of Late Antiquity. The outstanding Christian writers such as Basil the Great, Gregory of Nazianzus, Gregory of Nyssa, and John Chrysostom studied eloquence from the famous teachers of their time – Himerius and Libanius, who followed the traditions of the oratory of the Second Sophistic.