Towards a Theory of Minimalism and Wellbeing

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Minimalism is an increasingly popular low-consumption lifestyle whereby people deliberately live with fewer possessions. Proponents of minimalism claim the lifestyle offers a myriad of wellbeing benefits, including happiness, life satisfaction, meaning, and improved personal relationships, however, to date there has been no scientific study examining these claims. The current study aims to take a step towards rectifying this, by exploring the experiences of people living a minimalistic lifestyle. Ten people who identify as minimalists participated in semi-structured interviews to discuss their experience of minimalism and wellbeing. The data was collected and analysed using grounded theory methods. All participants reported that minimalism provided various wellbeing benefits. Five key themes were identified in the study: autonomy, competence, mental space, awareness, and positive emotions. Findings align with previous research examining voluntary simplicity, pro-ecological behaviours, and materialism, and offer new insights into the benefits of low-consumption lifestyles. The results have multidisciplinary implications, from positive psychology to education, business, marketing, economics, conservation and sustainability, with the potential to impact future research, policy, and practice.

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IntroductionSubjective well-being is an important issue in social development because experience of ones own personal well-being is a prerequisite for the persons successful functioning in society.Two traditions that contributed to the growth of interest in the phenomenon of psychological well-being should be highlighted:* Hedonistic tradition, which focuses on such constructs as pleasure, happiness, positive impact and life satisfaction (N.M. Bradburn, E. Diener, D. Kahneman, E. Diener, N. Schwarz, S. Lyubomirsky, H.S. Lepper);* Eudaemonism, which considers human longing for happiness to be fundamental in his behavior (C.R. Rogers, C.D. Ryff, A.S. Waterman).Following these traditions, there exist two perspectives that analyze the phenomenon of psychological well-being from various angles (Lopez & Snyder, 2009). The first perspective is based on the eudemonistic approach (Ruff & Keyes, 1995), which considers well-being to be the ultimate goal of human existence and functioning. The second stance that originates in the hedonistic approach relates to subjective well-being theory, also known as the theory of emotional well-being suggested by E. Dienerand his colleagues (Diener, 1984; Diener, Suh, Lucas S Parducci,1995).In other words, people are happy if they consider themselves to be happy.Second, well-being comprises emotional states (i.e., psychologically secure people are likely to experience positive emotions such as happiness and joy and are unlikely to have negative emotions such as sadness and anger) (Argyle, 1987; Diener & Larsen, 1993; Larsen & Diener, 1992; Warr, 1987,1990).Third, psychological well-being is reflected in people's attitude towards life (Diener, 1994; Myers, 1992; Veenhoven, 1988).Carol Ryff defined the following aspects of psychological well-being: self-sufficiency, positive relationships with other people, life goals, self-realization, potential, and self-acceptance (Ryff, 1989). Multiple researchers then enriched this list with such aspects as the ability to successfully accomplish tasks (Foresight Mental Capital and Wellbeing Project, 2008), psychological capital, happiness (Pollard & Lee,2003), and life satisfaction (Diener & Suh, 1997; Seligman, 2002a, 2002b).The first attempt to define psychological well-being was made by N. Bradburn in 1969. His survey marked the shift from psychiatric diagnostics to a focus on ordinary peoples reactions. He observed how people tried to cope with hardships and everyday problems. In his works, N. Bradburn emphasized the importance of psychological well-being for overcoming hardships. He believed that a person could be psychologically well only if his positive emotions overpowered negative emotions (Bradburn, 1969).Generally, sensations play a dominant role in theories of subjective well-being. These sensations have been addressed in the works of E. Diener and E. Suh. They argued that subjective well-being consisted of three interconnected components: life satisfaction (cognitive sphere) and positive and negative emotions (affective sphere) (Diener & Suh, 1997). In addition to health benefits, positive emotions are closely associated with psychological wellness (Fredrickson, 2000). For example, strategies for personality psychological security, to a great extent, depend on a person's positive emotional state. Positive re-evaluating and adding meaning to ordinary events can act as stress relief. These strategies help people acquire crisis management (coping) skills that contribute not only to psychological security but also to overall psychological well-being. …

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ABSTRACT
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  • Abstract
  • Cite Count Icon 6
  • 10.1016/s0140-6736(13)60198-1
Positive emotions and life satisfaction in Palestinian children growing up amid political and military violence: a pilot study
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  • Jacomien Muller + 2 more

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  • Cite Count Icon 142
  • 10.1098/rsta.2016.0369
Living both well and sustainably: a review of the literature, with some reflections on future research, interventions and policy.
  • May 1, 2017
  • Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences
  • Tim Kasser

The idea that human well-being (WB) can be supported and even enhanced by using, producing, buying, selling and consuming less 'stuff' is anathema to many living under consumer capitalism. Yet a growing research literature actually finds that frequent engagement in pro-ecological behaviours (PEBs) is positively correlated with personal WB. This paper reviews data relevant to three possible explanations for the apparent compatibility of PEBs and WB: (i) engaging in PEBs leads to psychological need satisfaction, which in turn causes WB; (ii) being in a good mood causes people to engage in more prosocial behaviours, including PEBs; and (iii) personal characteristics and lifestyles such as intrinsic values, mindfulness and voluntary simplicity cause both PEBs and WB. Because each explanation has some empirical support, I close by reflecting on some relevant interventions and policies that could strengthen each of these three pathways and thereby promote living both well and sustainably.This article is part of the themed issue 'Material demand reduction'.

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