Abstract
This article revisits Francis’s vision of politics as one of the highest forms of charity. It argues that Francis’s concept of “political charity” goes beyond a mere repetition of classical church social teaching on politics to ground a spirituality for Christian politicians. He does this mainly in two ways: the first is by inscribing the main Christian virtue of love at the heart of political practice; the second is by portraying both politics and economics as Christian vocations to be embraced as noble paths to holiness. Finally, I introduce an African perspective into the discussion for context and illustration.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
