Abstract

Seasons, or temporal duration, for Andamanese are created by the flow of winds through the Andamanese cultural construct of space, which is neither fixed nor constant. In order to organize the space for society, Andaman islanders have to move constantly out from the place where the winds are. Winds associated with temperamental spirits are powerful aspects of nature that culture has to negotiate. Within this worldview where winds affect individual body condition and the capacity to continue hunting and gathering, Andaman islanders negotiate space by creating conditions that invite winds to structure and sustain life. For this purpose, smells are ritualized and wind movements are manipulated. As a result, seasons are distinguished either by winds that are spirit‐given, or by a lack of winds caused by islanders' actions. Based on ethnographic data from the Ongees and Jarwas, this analysis will focus on how various forms of movement in Andamanese culture are negotiated according to a political economy of winds and smells. The worldview of the Andaman islanders, within which winds are so central, has major implications for government authorities, who are keen to confine the translocating Jarwas to a specific and permanent location. But is this possible for the Andamanese, for whom space, like time, changes by the presence and absence of winds?

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