Abstract

Thomas Warton's Observations on the ‘Fairy Queen’ of Spenser has hardly yet received due recognition as the first important piece of modern historical criticism in the field of English literature. By the variety of its new tenets and the definitiveness of its revolt against pseudo-classical criticism by rule, it marks the beginning of a new school. Out of the turmoil of the quarrel between the ‘ancients’ and the ‘moderns’ the pseudo-classical compromise had emerged. The ‘moderns’, by admitting and apologizing for a degree of barbarity and uncouthness in even their greatest poets, had established their right to a secure and reputable place in the assembly of immortals, although on the very questionable ground of conformity with the ancients and by submitting to be judged by rules which had not determined their development. It was thus by comparisons with the ancients that Dryden found Spenser's verse harmonious but his design imperfect; it was by applying the classical rules for epic poetry that Addison praised Paradise Lost, and that Steele wished an ‘Encomium of Spencer also.‘

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