Thomas Mann's “Gladius Dei”

Abstract

AbstractMann's story, often considered only a minor companion piece to the play Fiorenza, is significant in itself as a satire on the intellectual attitudes prevalent in Munich around 1900. The story begins with a general description of Munich which, though apparently independent, is in fact connected to the later parts by the use of sophisticated narrative techniques. This description also contains topical references and details which show that the artistic and intellectual community of Munich, in its admiration for the Italian Renaissance, is enacting a quasi neo-Renaissance. Into this realistic setting Mann then places a fictional hero who feels he is called to assume the task of a Savonarola for his time. A grotesque scene results which exposes the spuriousness of the Renaissance cult. In presenting the satire, Mann employs means and forms which seem to be forerunners of his later leitmotifs, “gelebte Vita,” parody, and others. The devices in “Gladius Dei,” however, have specific, mostly rhetorical functions within the story, whereas their later counterparts often have far-reaching symbolic meaning.