Abstract

inable id-a projection of the bestiality white culture could not face in itself-or as a stand-in for the hostile nature that Americans thought they could overcome, it is hardly surprising that with the turmoils, re-evaluations, and rebellions of the sixties a different image of the Indian should have begun to emerge in American films. Recent Indian films make a point of advertising their sympathy for the Indian point of view. Generally real Indians play all minor Indian roles and occasionally even major speaking parts. At first sight, no effort seems too great to obtain an aura of authenticity in regard to speech, music, customs, and history. Usually white guilt is admitted through the device of at least one rabid saliva-at-the-mouth racist ready to command a massacre of a sleeping village. This beast is contrasted to the dignified Indian spokesman who is invariably peace-minded. Such an approach is an improvement over the grunts and howls of an earlier period but only at the lowest level: the new films tell us very little about the Native Americans and even less about ourselves and our own history.

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