The United Nations Development Programme (UNDP) Working with Faith Representatives to address Climate Change: The Two Wings of Ethos and Ethics
The United Nations Development Programme (UNDP) Working with Faith Representatives to address Climate Change: The Two Wings of Ethos and Ethics Natabara Rollosson On November 3rd, 2009 at Windsor Castle in the United Kingdom, the United Nations Development Programme (UNDP) cohosted a summit that gathered religious and secular leaders from around the world to announce their action‐based commitments to protecting the environment and addressing climate change. Religious participants included representatives from numerous traditions from within nine major faiths: Baha’ism, Buddhism, Christianity, Daoism, Hinduism, Judaism, Islam, Sikhism, and Shintoism. Engaging substantively with the faiths on environment and climate change issues was new to UNDP’s work. Even though over the years UNDP had engaged in development projects on different issues that have involved faith‐based organizations (FBOs) as partners, it was not until the direct interaction at Windsor that the opportunities of working on climate change with FBOs came into focus. Instead of bringing religions together to agree upon one collective statement on climate change, the Windsor gathering encouraged each of the faith representatives to develop respective action plans to address environmental issues in their own unique way. As the faiths shared their different approaches, some faiths took note of other plans and openly acknowledged their desire to replicate certain elements of other faiths’ action templates. The overall theme of the gathering was a “celebration” of diverse action plans and appreciation for the natural environment, with some faiths inspired to spontaneously transcend and expand their originally conceived commitments. A month later, in December, a stark contrast played out on the world stage. This time, the Conference of the Parties to the UN Framework Convention on Climate Change brought governments together in Copenhagen. However, delegates came with a notable difference in approach, and one that has plagued nations for decades. The history of climate change negotiations can be characterized as a mentality of scarcity: governments generally wanting to do as little as possible while pushing others to do as much as possible. In an interesting contrast of philosophies, the FBOs came together with an entirely different mentality of abundance, saying in effect: “this is what we can offer; this is what we are going to do.” They did not say “we’ll only do this if another faith does this, or if the government does this.” It was during preliminary religious events and gatherings leading up to Windsor that UN Assistant Secretary‐General and UNDP Assistant Administrator Olav Kjørven first noticed the dichotomy of the abundance and scarcity mentalities. Kjørven hypothesized the world’s faiths—joined together—could possibly become the planet’s largest civil society movement for change: “[W]ith their unparalleled presence throughout the world, the world’s religions could be the decisive force that helps tip the scales in favor of a world of climate safety and justice for future generations.” One of UNDP’s non‐governmental partners, the Alliance of Religions and Conservation (ARC), a secular organization based in the United Kingdom, played the key role in leading on, harnessing, and encouraging the abundance mentality. Prior to the summit, ARC set out to consult directly with faith representatives to support them in building their own action plans, incorporating a methodology that addressed their internal structures and highlighted the inherent strengths of each faith. Alliance of Religions and Conservation approached the faith representatives with a guide to creating multi‐year plans that emphasized seven key areas, through which many of the world’s major faith traditions can have significant impact on environmental action through their own resources, traditions, and beliefs. These were as follows: 1 Faith‐consistent use of assets: land and forests; construction and buildings; investments (including micro‐finance); water; food and hospitality; purchasing and property. 2 Education and young people: curricula; conservation and recycling policy; school buildings and grounds; youth camps and nature retreats. 3 Pastoral care: theological education and training; liturgies and quotations; sacred places; rediscovering past traditions and wisdom; crisis and climate change adaptation. 4 Lifestyles: environmental audits; simple living traditions; families; pilgrimage and tourism; combined purchasing power. 5 Media and advocacy: internal and external subject matter; circulation and influence. 6 Partnerships & eco‐twinning: links to other groups and projects in...
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- Jul 11, 2022
Global Environment Facility (GEF): c/o United Nations Development Programme, 304 East 45th St, 9th Floor, New York, NY 10017, USA; e-mail gefinfo@undp.org; internet https://www.thegef.org; f. 1991, by UNEP, the World Bank and UNDP; aims to support the implementation in developing countries of projects in the six thematic areas of climate change; the conservation of biological diversity; the protection of international waters; forests; arresting land degradation; and addressing harmful chemicals and waste. Capacity building to allow countries to meet their obligations under international environmental agreements, and adaptation to climate change, are priority cross-cutting components of these projects. UNEP services the Scientific and Tech-nical Advisory Panel, which provides expert advice on GEF programmes and operational strategies. Funding is channelled through a GEF Trust Fund, GEF Least Developed Countries Fund (LDC-F—established to address the special needs of the LDCs in relation to the UN Framework Convention on Climate Change, with a particular emphasis on financing the preparation and implementation of NAPAs), and a Special Climate Change Fund (SCCF, established in 2001). In April 2022 29 donor countries pledged US $5,250m. for the 8th periodic replenishment of GEF funds (GEF-8), covering the period July 2022–June 2026; by 2022 the programme, since its inception, had supported more than 20,000 community-based projects worldwide; it acts as the financial mechanism for the following major international environmental conventions: the Minamata Convention on Mercury, the Stockholm Convention on Persistent Organic Pollu-tants, the UN Convention on Biological Diversity, the UN Convention to Combat Desertification, and the UN Framework Convention on Climate Change; the GEF has 18 partner agencies; Chair. and CEO Dr Carlos Manuel Rodriguez (Costa Rica).
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Poverty is intricately woven with ecosystem and biodiversity losses. The United Nations Development Programme (UNDP) (2012) has effectively emphasised that the achievement of several Millennium Development Goals (MDGs) from Goal 1 of reducing extreme poverty and hunger to the improvement of maternal health (Goal 5), reduction of child mortality (Goal 4) and economic development (Goal 8) face severe challenges due to the deterioration of biodiversity and ecosystem losses. While urban inhabitants may also not be able to escape CC related impacts upon the economy, the 1.2 billion rural people living in abject poverty may suffer irretrievable damage to their lives. Most of the ecosystems which provide food, fuel, shelter, medicines, clean drinking water, grazing for livestock, a variety of crops and disaster mitigation may suffer extinction due to CC. Climate-change-related temperature variability has reduced resource availability due to a loss of capacity of ecosystems to function to their optimum, and an increase in intensity and frequency of droughts, desertification, species depletion, soil degradation and crop failures has reduced livelihood options and the vulnerability of human beings. Studies indicate that the world has already exceeded the desired limit of 2 °C, which was accepted at the Cancun Conference of the Parties to the UN Framework Convention on Climate Change (UNFCCC) (UNDP, 2012).
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