Abstract
This article investigates the current issue of the relationship between Christian and non-Christian religions in multi-religious societies. The philosophical backgrounds of the pluralistic approach are summarised. Subsequently the (Dutch) Reformed confessions are scrutinised for Biblical guidelines which may be helpful in finding a solution for the problem of being Christians in a multi-religious society. It is argued that pluralism must be rejected, while both inclusivism and exclusivism can also not be accepted uncritically.
Highlights
This article investigates the current issue of the relationship between Christian and non-Christian religions in multi-religious societies
May parliament or any other governmental meeting be opened by prayer? Are joint prayer meetings by members of different religions possible or even preferable? Is political collaboration with other religions regarding ethical issues, such as abortion, appropriate? Should we politically accept the principle of freedom of religion, while ecclesiastically and theologically upholding the principle of inequality of religions? Is such a dualistic philosophy of life acceptable for Christians?
Exclusivism is almost similar to the traditional Protestant approach, according to which faith in Christ is the exclusive way whereby people can be saved
Summary
The Collins English Dictionary (1999:1192; cf. Gensichen 1991) defines “pluralism” inter alia as “the existence in a society of groups having distinctive ethnic origin, cultural forms, religions, etc.” This is a mere factual view of pluralism, which is found in most countries. The Collins English Dictionary (1999:1192; cf Gensichen 1991) defines “pluralism” inter alia as “the existence in a society of groups having distinctive ethnic origin, cultural forms, religions, etc.”. This is a mere factual view of pluralism, which is found in most countries. As Bible-believing Christians we have no option but to confess that our Lord and Saviour, Jesus Christ, is “unique” in this sense. This confession leads us to a direct confrontation with the abovementioned ideological pluralism. These challenging, topical questions, and perhaps many others, necessitate a thorough investigation of the theme of pluralism and the uniqueness of Christ
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