Abstract
The widely divergent religious reconversions of the two Newman brothers — John Henry to Roman Catholicism and Francis William to a ‘primitive Christianity’ — have intrigued and troubled commentators and historians since the mid-nineteenth-century, when their religious crises represented a national concern. With the publication of Francis William Newman’s The Soul (1849) and Phases of Faith (1850), at least one reviewer lamented the loss of two of the Church of England’s most talented scholars and brothers — the one to ‘superstition’ and the other to ‘unbelief’.1 The fascination with the religious lives of ‘the Newman brothers’ continued well into the twentieth century and became the title of a book.2 Even broader studies of the period included discussion of the two Newmans.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.