Abstract

Despite the significant resurgence of expressive creativity through works of art in various disciplines particularly painting and sculpture, the underlying inspiration and subsequent endeavour for self-expression by artists, be it derived from experiences, observation of events and occurrences, imaginative compositions or even from the subconscious mind or surrealism, is often not very well articulated among the artistic audience or general public. This is in view of the general consensus among creative artists that works of Art are composed or created to be inherently expressive of something and hence should be given the opportunity to be seen and appreciated. It has been observed that often the artistic audience or general public only superficially examine the works of art in passing without necessarily delving into the expressive essence of the work itself. Hence the genesis of the expression, thought patterns or the philosophical foundation that underscore an artist’s inspiration and subsequent creation of that work is therefore just as often missed. If any work of art is not accorded adequate exposure and does not receive a fair amount of interrogation in terms of its creative and expressive substance or in terms of its contribution to the development of style, technique and application of materials, then that artwork runs the risk of being redundant. In addition, if this interrogation is not brought to the attention of the relevant artistic audience or articulated to the general public through exhibitions, relevant artistic fora, such as seminars, workshops and conferences, then the work amounts to a missed opportunity of its original purpose. There has been of course the debate about the nature and extent of participation by the ‘audience’ including the public and whether this audience bears the prerequisite qualification to interrogate or critique works of art including sculptural pieces. This paper does not, however, deal with this particular query. The focus of this paper is to demonstrate that sculptures are not mere embellishments but are a fundamental tool for commentary about pertinent societal issues in selected areas of endeavour. They, therefore, epitomize the artist’s point of view (POV) or opinion that underscores his or her sense of individual self-expression and hence lends credence to each piece. The paper, therefore, examines firstly, the origins of African sculptural tradition and the development of self-expression as a key tenet of form/content appreciation; and secondly the purposeful derivation of ideas from broad themes as well as the composition of specific subject matter as an avenue for the sculptor to address the retinue of societal issues. The paper covers six sculptural pieces seen from different angles created by Naftal Mageto Momanyi, a prominent Kenyan sculptor who works mainly using granite, wood and soapstone.

Highlights

  • Sculptural work, selected individual pieces or compositional forms that have been grouped together to emanate a desired message, has always been instrumental in the derivation of ideas and thought as well as serving as commentary on various matters affecting society

  • As an integral part of the Fine Arts, sculpture has been a critical platform in which the primary concern in the production of work is to showcase work that is holistically creative, undoubtedly imaginative and aesthetical in its form, as well as drawing upon a significant degree of intellect in the interrogation of content or subject matter

  • This study posits that the first level of appreciation of any sculptural work in particular, and any Artwork in general, is basically the descriptive first impression; whether it artistically strikes the eye in terms of general execution and application of materials as well as the overt perception it elicits

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Summary

INTRODUCTION

Sculptural work, selected individual pieces or compositional forms that have been grouped together to emanate a desired message, has always been instrumental in the derivation of ideas and thought as well as serving as commentary on various matters affecting society. This ‘core content’ may be purely descriptive of a specific situation, or lamentation of a given injustice or it may be embedded in or intertwined with a given degree of intellectual discourse in which case the sculpture itself may take a little thoughtfulness to unravel and appreciate It is this interrogation of content that this paper draws particular interest since it has often tended to be relegated to the periphery as people take more interest in the formal analysis. All these levels of appreciation require a significant amount of focus by the respective audiences and with the significant resurgence of sculptural work in Kenya, it is imperative that the given audience and the general public, perhaps through sensitization, begin to recognize in earnest the unique role that sculptors play in highlighting pertinent matters that affect society. In this regard, viewing, appreciating and interrogating their work is important in the understanding of these social matters be they social/political, social/economic, social/cultural, religious or others as the case may be

Sculpture as a facilitator to creativity and selfexpression
Historical prejudices
Popular culture
The interpretative essence of the work
CONCLUSION
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