Abstract

This essay examines how Walker Evans evolved his documentary style in response to what he saw as Alfred Stieglitz's overbearing aestheticism. It begins with their first meeting and Evans's ‘rejection’ of this father‐figure, a rejection which became generalised in the history of photography on the grounds of a dichotomy between photographic art and social documentary. Evans came to represent this latter tendency despite his own wishes. With the help of friends like Lincoln Kirstein and Bernice Abbott, Evans claimed a different artistic genealogy, via the Civil War work of Mathew Brady and his teams and Eugène Atget, neither of whom were working in the same vein of documentary as Evans might have imagined. He attempted to remain the independent artist, all the while taking advantage of his various photographic employments and the directions in which they pushed him. In the end, history made him famous and influential as the champion of social documentary, a genre which coincided neatly with his own desire for a ‘lyric documentary’ for only a few years. In his desire to be an artist free from a social agenda, in his resistance to branding, he is a maverick bohemian much closer to Stieglitz than has been supposed, and he seemed to recognise the fact in his last comments on his predecessor.

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