Abstract
ABSTRACT This paper describes the rather neglected role played by committees of the Church of England in rewording and promoting a set of arguments that facilitated the reform of a number of repressive laws in mid-twentieth century England and Wales. It is in part a comment on the manner in which the Church provided a clear-eyed understanding of some of the major moral upheavals of the time, drawing on classic utilitarian principles. It is also a comment on our propensity to lose sight of interesting and influential passages in the history of criminal justice.
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