Abstract
This article shows how the relationship between the sharīa and the arīqa in Islam constitutes a specific paradigm for the bond between the interior and exterior dimension in religion, which enriches and challenges the Christian–Muslim dialogue for peace because it reminds both religions of their potential for critical social–political assessments. This is especially important since the public dialogue generally focuses on post‐Enlightenment criteria for evaluating the possibilities for communion in peace by strictly separating the interior from the exterior dimension in religion.
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