Abstract
AbstractThere is a particular question that has plagued classical Christian theism over the centuries. What reason could God have for creating a universe? In this article, I shall articulate the unique claims of classical theism that other rival models of God lack. I shall argue that classical theism’s unique commitments entail that God cannot create the universe for a reason. Thus, any nonclassical model of God can claim to have the advantage over classical theism because they can affirm that God creates the universe for a reason. In Section 1, I shall articulate classical theism. In Section 2, I shall lay the groundwork for the debate by explaining what a reason is and what a creation is. In Section 3, I shall argue that a classical theist cannot affirm that God creates the universe for a reason, thus conflicting with God’s perfect rationality.
Highlights
Classical theismThere are multiple models of God on offer. For example, one can select from classical theism, neoclassical theism, open theism, panentheism, and pantheism.[2]
There is a particular question that has plagued classical Christian theism over the centuries
What reason could God have for creating a universe? In this article, I shall articulate the unique claims of classical theism that other rival models of God lack
Summary
There are multiple models of God on offer. For example, one can select from classical theism, neoclassical theism, open theism, panentheism, and pantheism.[2]. God is a necessarily existent being who has the following essential properties: aseity, self-sufficiency, eternality, omniscience, omnipotence, perfect moral goodness, perfect rationality, and perfect freedom. Other than pantheism, these models of God deny that God and the universe are identical. Nothing external to God can move or influence Him to increase or decrease in His happiness
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