Abstract
It is often remarked that Heidegger’s Being and Time was originally proposed as a book on Aristotle, and that formative work for this initial expression of Heidegger’s existential ontology was developed through the early 1920s in a series of lecture courses and seminars on Aristotle’s practical philosophy. This paper examines select details from Heidegger’s 1924 summer course in order to question the presuppositions of Heidegger’s decision to found the project of fundamental ontology on a purely philological reading of Aristotle. At stake is the method of investigation which permitted Heidegger to think politics through ontology in his most controversial writings from the 1930s—and ultimately the meaning of philosophy itself.
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