Abstract

AbstractOne of the markers of the emerging Reform movement in the first quarter of the nineteenth century was the publication of synagogue regulations that introduced new norms of decorum and, occasionally, slight changes in the prayer service. Scholarly discussions of the first synagogue regulations have been limited to the available published regulations, namely, the Westphalian (1810) and Amsterdam's Adat Jesurun regulations (1809). The recently discovered regulations composed by Joseph Perl for his synagogue in Tarnopol (1815) enable us for the first time to consider an east European perspective for understanding the different varieties of the new trend of synagogue innovations in the early nineteenth century. In addition to an analysis of Perl's regulations, the following article explains the circumstances in which Perl's synagogue project took shape, and highlights the historiographical significance of his synagogue regulations. I argue that Perl may be credited as the first to suggest a religious path that was both traditionalist and modern, a path that later characterized the synagogue innovations in several Habsburg cities. An English translation of the regulations is provided in an appendix.

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