Abstract

The monastic reforms of the 10th century greatly increased the role of the psalter, a biblical book that became the main tool of a monk in personal and collective prayer. The Odbert Psalter, produced in Saint-Bertin around 999, opens with a scene of Pentecost in which we see Christ represented as a king who is static and in a space distinct from the apostles, exhibiting an attitude of meditation. This is not a narrative image: this scene is an indication for the reader of the Psalms. If he follows the example of the apostles, he will arrive at the vision of God, which can only be attained through continuous meditation on the Psalms as it was defined by the reforms. This image serves as a medium for the act of contemplation itself: according to the three modes of vision defined by Saint Augustine, the image of Christ constitutes a pathway from corporeal vision to intellectual vision. By constituting the support of divine contemplation, the psalter and its images are set up here as perfect mediators of the power of the intellect.

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