The Nostoi of Two Acclaimed Immigrant Picturebook Creators

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Peter Sís and Allen Say are two acclaimed immigrant picturebook creators who travelled illuminating Odysseys, setting sail on boats of image and text. Only a few years after the end of World War II, Caldecott Medal winner Allen Say emigrated to the US from Japan. And during the Cold War, Hans Christian Andersen Award winner Peter Sís fled to the US from the Communist regime of former Czechoslovakia. Even though they came from different cultures, geographies, generations, and emigration experiences, both immigrant artists turned to art to negotiate their yearning for nostos (returning home), solace, and identity. Their negotiation of the paradoxes of nostalgia led them on similar paths: valuing the imagined, reconstructing their homelands and childhoods through and within art, and forming their identity by building on their self-image as artists. Their highly autobiographical picturebooks show us how healing, home, and identity may be found in Art and Story.

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The Other Cold War (review)
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Reviewed by: The Other Cold War Suzy Kim The Other Cold War. By Heonik Kwon. New York: Columbia University Press, 2010. 232 pp. $50.00 (cloth). Reading Heonik Kwon's The Other Cold War during a recent trip to Korea made some of the points painfully obvious. For those in places like Korea or Vietnam—two ethnographic sites covered in the book—Kwon's point that the Cold War was not cold at all for the vast majority of people outside North America and Europe is palpable, both in the visual landscape of war memorials and mass graves and in the increasingly less visible generation that still remembers the experience of war, not to mention the subsequent generations that were affected by the bipolar allegiances required throughout the Cold War. Glancing at the title of the book, a South Korean muttered, "The other Cold War? [End Page 484] More like the still Cold War . . . ." Indeed, the Cold War continues on the Korean peninsula, divided as it still is two decades after the so-called end of the Cold War. Kwon, thus, appropriately opens the book with the observation that Cold War historiography today has "an open-ended beginning and a closed ending" (p. 1), noting that the question of the origins of the Cold War enables multiple perspectives about who is responsible whereas the significance placed on the year 1989 as the definitive victory of liberal capitalism over communism forecloses such multiple assessments of its impact. Accordingly, the questions driving the book are "When we say the cold war is over, whose cold war and which dimension of the cold war do we refer to? Did the cold war end the same way everywhere, or was the 'struggle for the world' the same everywhere?" (p. 6). Kwon's answer, in short, is that there was never a conflict called the Cold War in the singular because this period encompassed brutal civil wars and vicious forms of political violence in much of the postcolonial world. Challenging the dominant conceptualization of the Cold War as a time of "long peace" maintained through the balance of power between the two superpowers, Kwon highlights the "balance of terror" using Bruce Cumings's terminology (p. 17) that turned the Cold War hot in so many places, leading to some forty million human casualties throughout the world. Rather than concluding that the Cold War ended with the disintegration of the Soviet bloc, privileging states as historical actors, Kwon frames the end of the Cold War as a "participatory, ethnographic question" (p. 8) that involves shifting ideologies and cultures, affecting local communities, family relations, and individual identities. Using ethnographic examples from Jeju Island in South Korea, Danang in Vietnam, and Bali in Indonesia, Kwon's anthropological perspective shows just how Eurocentric the very terminology of the Cold War truly is by focusing on the memories that still haunt those who survived, the ghosts that still walk among the living, and the commemorative practices that attempt to bridge the bipolar history of the Cold War. Thus, he writes about the "decomposition" (using Stephen Whitfield's term) of the Cold War rather than its "end," caught in the "unsettling situation in which the lived reality is not really free from the immediate past and has not reintegrated the past into the time present as a past history" (p. 33). Such analysis, however, is not new, as the book readily admits. In my view, Kwon's most important contribution is his critique of postcolonial theorists for their failure to see the violence wrecked by the bipolarity of the Cold War mapped onto the process of decolonization. Indeed, Kwon questions the possibility of decolonization during the [End Page 485] American Century, highlighting the singularity of American orientalism in the twentieth century in its use of the language of plurality and equality to compete effectively against the Soviet Union both in ideological terms and to gain allies in practical terms. He incisively historicizes the Cold War roots of concepts such as cultural tolerance and pluralism that advocate cultural diversity while relegating political difference as morally irreconcilable, moving the "domain of essentialism from the cultural to the ideological" (p. 79). Theorizing American global...

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Toward New Histories of the Civil Rights Era
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  • Charles W Eagles

THE NOTED DIPLOMATIC HISTORIAN JOHN LEWIS GADDIS HAS OBSERVED that writing in the midst of struggle can lead to lack of scholarly detachment and asymmetrical approach. Cold war scholars, according to Gaddis, reflected the contemporaneous debates rather than viewing them with the detachment that comes after the end of era; they viewed events from the inside instead of from the outside. Late in the long-running cold war, many scholars did not know how to get perspective on foreign policy because they had never experienced anything but the cold war. Gaddis also argued that writing about the cold war tended to give side disproportionate attention and neglected both the interaction between the two sides and the role of ideas in the confrontation. The result, Gaddis concluded, was an abnormal way of writing history itself With the end of the cold war, however, he expects the historiography to revert to more normal history because historians will treat the cold war as a discrete episode.... within the stream of time.(1) Cold war historiography is not unique. Before the end of the cold war, civil fights scholarship, like much of contemporary history, shared some characteristics with histories of the cold war. Writing in the midst of the ongoing struggles for racial equality, historians have often lacked detachment because of their profound and justifiable moral commitment to the aims of the civil fights movement. In addition, as Gaddis suggested about cold war experts, few scholars of the black freedom struggle have had any personal experience of world apart from the movement; individuals born since 1940 can scarcely recall period before the movement gained widespread publicity. Historians of the movement have also generally taken asymmetrical approach to the campaign for equal rights. They have tended to emphasize one side of the struggle, the movement side, and to neglect their professional obligation to understand the other side, the segregationist opposition. To explain the most profound change in southern history, historians have resorted to telling the story from vantage point within the movement; only rarely have they sought detached view or broader perspective that would necessarily encompass all of the South to explain the momentous changes in racial relations. They have written about the movement essentially from the perspective of the movement without fully considering the larger history of the South during the entire era. As result, important parts of the story remain untold.(2) Unlike their cold war colleagues, however, civil rights scholars have not yet developed clear schools of interpretation or consistently clashing interpretations; nothing comparable to the orthodox, revisionist, and post-revisionist interpretations of the cold war yet exists in the writings on the movement.(3) Research that has covered topics for the first time has had no earlier interpretations to revise or refute. Writing on the movement has, nonetheless, involved implicit disagreement on number of issues. Scholars have variously suggested, for example, that the movement actually began in the 1930s with the New Deal, in 1954 with the case of Brown v. Board of Education, or even in 1960 with the sit-ins. By the focus of their works, historians have also placed different emphases on the roles of the federal government, major protest organizations, and prominent leaders, and they have stressed the efficacy of different strategies and tactics--violent or non-violent action, litigation or mass protest, national or grassroots efforts. Students of the movement have also reached conflicting conclusions about the results of the civil rights movement. Seldom have the disagreements among scholars become explicit in their publications; more commonly they are implied or have to be inferred by their more experienced readers. Having yet to develop thorough, critical, and radical interpretations of the civil rights struggle, historians have tended to share sympathetic attitude toward the quest for civil rights They also lack the advantage recently gained by diplomatic historians with the end of the cold war, and they cannot, and do not want to, declare the straggle to be over because racial discord has not ended and racial justice has not been achieved. …

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  • Oct 1, 2006
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  • Mike Bowker

REVIEWS 779 reiterate their approach which centres on the historical periodization of opposition duringthe variousstagesof the Communist system'sdevelopment. Each period in their view -resistance to the establishmentof Communist rule, social protest and political non-conformismin the early post-totalitarian period, human rights and 'Second Society' dissidence during state socialist stagnation and the formation of politicized counter-elites during Communism 's collapse had core features as well as a mixture of common systemicand nationally differentiatedtraits.They argue that the explanatory value of social movement theory is not just restrictedto Poland's case and the collapse of Communism elsewhere.For them it can be read much further back and is relevantbloc-wide 'in the explanationof dissidenceand opposition under conditions of authoritarianrule' (p. 26I). Overall, the volume works quite well as a middle level type of study. It is moderately successfulin identifyingand delimiting the subjectin the light of the wide range of divergentbloc wide national experiences. This symposium fallsbetween many theoreticaland empiricalstoolsbut it is partiallysuccessful in attemptingto pioneer a synthesisof an importanttopic. Department ofPolitics GEORGE SANFORD University ofBristol Bisley, Nick. 7he Endof theColdWarandtheCauses of SovietCollapse. Palgrave Macmillan, Basingstokeand New York, 2004. viii + 209 pp. Appendix. Notes. Bibliography.Index. ?45.00. Herrmann, Richard K. and Lebow, Richard N. (eds). Endingthe ColdWar: Interpretations, Causation, andtheStudy ofInternational Relations. New Visions in Security. Palgrave Macmillan, Basingstokeand New York, 2004. viii + 248 pp. Notes. Indexes. ?5?.??. CONTRARY to what you might think from the titles of these two books, Nick Bisley'sis the one more concerned with InternationalRelations theory. Bisley attemptsto show the validity of historicalsociology in understandingthe end of the Cold War and the collapse of the Soviet state. He extends the ideas of Michael Mann and Theda Skocpol to place particularstresson the changing nature of state power over time. As he says, most commentators were too ready to accept the statusquo during the Cold War and failed to appreciate the extent of change in the Soviet Union before its final collapsein December I99I. Bisley also makes the case for the inter-relationshipbetween the domestic and international.In particular,Bisley argues that the Cold War helped legitimize the Soviet state. The conflict with the West justified the one-party dictatorship,the militarizationof Soviet society, and the deprivationssuffered by the Soviet people. As Gorbachev introduced new political thinking in foreign policy and began to abandon the Cold War, the Soviet state was simultaneouslyde-legitimized.Thus, the decline of the Soviet Union did not lead to the end of the Cold War, as many suggest the two processeswere, in fact, too inextricablyinterlinkedfor that. The general argumentpresented here is convincing, and Nick Bisleyis rightto suggestthat commentatorshave paid too little attention to the impact of the internationalon the nature of 780 SEER, 84, 4, 2006 the Soviet state. The relative importance of the domestic and international, however, remains rather elusive in this account. Perhaps it is sufficient to acknowledge the inter-relationshipand leave it at that. Inevitably,in a book of this kind, the authoruses broad brushstrokesin his coverage of both the Soviet Union and the Cold War. On occasion, however, I felt this went a little too far. For example, in attempting to argue that the Soviet Union was a highly militarized society (with which I would not disagree ), Bisley writes that the country was at war for forty-nine out of the seventy-fouryears of its existence (p.62). But in citing the Civil War, World War II, the Cold War and Afghanistan,one was left wondering whether the US (or any other Western state, for that matter)had a record over a similar period that was much better. I also felt that his broader claims for historical sociology might have been strongerwithin a more comparative framework. Not only would the US make an interesting case study, but I was also left wondering if Communist China would support or undermine the central arguments here. In the period of detente in the I970s, China replaced the United States as Moscow's enemy number one. China allied itself with the US, and from 1978 proved that a Marxist-Leniniststate could reform itself sufficientlyto become the fastestgrowing economy in the world. Communist China survivedthe end of the Cold War well enough...

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Editor's Note
  • Mar 3, 2023
  • Journal of Cold War Studies

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