Abstract

Previous articleNext article No AccessThe Necessity of Differences: Constructing a Positive Category of WomenMarilyn FryeMarilyn Frye Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Signs Volume 21, Number 4Summer, 1996Feminist Theory and Practice Article DOIhttps://doi.org/10.1086/495128 Views: 37Total views on this site Citations: 29Citations are reported from Crossref Copyright 1996 The University of ChicagoPDF download Crossref reports the following articles citing this article:Sara-Maria Sorentino Mistresses as Masters?, differences 32, no.22 (Sep 2021): 69–93.https://doi.org/10.1215/10407391-9309345 Feminist Perspectives on Sex and Gender, (Jan 2021): 17–43.https://doi.org/10.4018/978-1-7998-4090-9.ch002Alasia Nuti Injustice and the Reproduction of History, 25 (Mar 2019).https://doi.org/10.1017/9781108325592Ulrika Dahl Queering Sexism and Whiteness with Marilyn Frye, Paragraph 41, no.33 (Nov 2018): 333–348.https://doi.org/10.3366/para.2018.0275Mari Mikkola On the apparent antagonism between feminist and mainstream metaphysics, Philosophical Studies 174, no.1010 (Jul 2016): 2435–2448.https://doi.org/10.1007/s11098-016-0732-1Dongping Zheng, Yuanfang Dai, Yang Liu Place, identity and becomings with mobile technologies: feminist and Chinese philosophies in dialogue, International Communication of Chinese Culture 4, no.33 (Aug 2017): 319–337.https://doi.org/10.1007/s40636-017-0106-1Amina Alrasheed Nayel Research Area Problem and Methodology, (Jan 2017): 1–44.https://doi.org/10.1007/978-3-319-44051-4_1Adam Ellwanger No Exit, Pedagogy 17, no.11 (Jan 2017): 35–58.https://doi.org/10.1215/15314200-3658382Mari Mikkola Feminist Metaphysics and Philosophical Methodology, Philosophy Compass 11, no.1111 (Nov 2016): 661–670.https://doi.org/10.1111/phc3.12349Rosi Braidotti Thinking with an Accent: Françoise Collin, Les cahiers du Grif, and French Feminism, Signs: Journal of Women in Culture and Society 39, no.33 (Jul 2015): 597–626.https://doi.org/10.1086/674299Ajnesh Prasad Beyond analytical dichotomies, Human Relations 65, no.55 (Apr 2012): 567–595.https://doi.org/10.1177/0018726711432183Theodore Bach Gender Is a Natural Kind with a Historical Essence, Ethics 122, no.22 (Jul 2015): 231–272.https://doi.org/10.1086/663232Linda Martín Alcoff Gender and Reproduction, (Jan 2012): 12–28.https://doi.org/10.1057/9781137283696_2Mari Mikkola Gender Concepts and Intuitions, Canadian Journal of Philosophy 39, no.44 (Jan 2020): 559–583.https://doi.org/10.1353/cjp.0.0060Allison Weir Global Feminism and Transformative Identity Politics, Hypatia 23, no.44 (Mar 2020): 110–133.https://doi.org/10.1111/j.1527-2001.2008.tb01436.xLinda Martín Alcoff Gender and Reproduction, Asian Journal of Women's Studies 14, no.44 (Jan 2016): 7–27.https://doi.org/10.1080/12259276.2008.11666054Maya J. Goldenberg The Problem of Exclusion in Feminist Theory and Politics: A Metaphysical Investigation into Constructing a Category of ‘Woman’, Journal of Gender Studies 16, no.22 (May 2007): 139–153.https://doi.org/10.1080/09589230701324603Shweta Singh Deconstructing ‘gender and development’ for ‘identities of women’, International Journal of Social Welfare 16, no.22 (Sep 2006): 100–109.https://doi.org/10.1111/j.1468-2397.2006.00454.xMari Mikkola Elizabeth Spelman, Gender Realism, and Women, Hypatia 21, no.44 (Mar 2020): 77–96.https://doi.org/10.1111/j.1527-2001.2006.tb01129.xFiona Wilson Caught between difference and similarity: the case of women academics, Women in Management Review 20, no.44 (Jun 2005): 234–248.https://doi.org/10.1108/09649420510599061Gaile Pohlhaus Knowing communities: An investigation of Harding's standpoint epistemology, Social Epistemology 16, no.33 (Jul 2002): 283–293.https://doi.org/10.1080/0269172022000025633 Wini Breines What’s Love Got to Do with It? White Women, Black Women, and Feminism in the Movement Years Breines, Signs: Journal of Women in Culture and Society 27, no.44 (Jul 2015): 1095–1133.https://doi.org/10.1086/339634Kathryn Rountree The Past is a Foreigners' Country: Goddess Feminists, Archaeologists, and the Appropriation of Prehistory, Journal of Contemporary Religion 16, no.11 (Aug 2010): 5–27.https://doi.org/10.1080/13537900123321J. Lorber Using Gender to Undo Gender: A Feminist Degendering Movement, Feminist Theory 1, no.11 (Apr 2000): 79–95.https://doi.org/10.1177/14647000022229074DEBORAH W. KILGORE Understanding learning in social movements: a theory of collective learning, International Journal of Lifelong Education 18, no.33 (May 1999): 191–202.https://doi.org/10.1080/026013799293784Heike Kahlert Differenz als Positivität, (Jan 1999): 83–102.https://doi.org/10.1007/978-3-663-10133-8_5 Rosi Braidotti Comment on Felski's "The Doxa of Difference": Working through Sexual Difference, Signs: Journal of Women in Culture and Society 23, no.11 (Oct 2015): 23–40.https://doi.org/10.1086/495232Bernice Lott The Personal and Social Correlates of a Gender Difference Ideology, Journal of Social Issues 53, no.22 (Apr 2010): 279–297.https://doi.org/10.1111/j.1540-4560.1997.tb02444.xMaureen A. Mathison The Complicity of Essentializing Difference., Communication Theory 7, no.22 (May 1997): 149–161.https://doi.org/10.1111/j.1468-2885.1997.tb00146.x

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.