Abstract

This article explores the social, economic, cultural and political issues bound up in two matters relating to the environment in the Sololá and Lake Atitlán region of the Guatemalan Mayan highlands in 2004–2005: the violent breakup of an anti-mine protest and the various reactions to a tropical storm that threatened the lake ecosystem. It views these events as part of a historical conjuncture and centers them in a larger discussion of Maya political activism, environmentalism and neoliberal development in Guatemala from the 1990s–mid-2010s. It begins with the transition from war to peace in the 1990s, charting how Maya participation in municipal politics soared even as the official Mayan movement waned as the state turned to neoliberalism. Zooming in on municipal development and politics in Sololá in the early 2000s, it then traces at the ground level how a decentralizing, “multicultural” state promoted political participation while at the same time undermining the possibility for that participation to bring about substantive change. The center of the article delves deeper into the conjuncture of the first decade of the new millennium. By mapping events in Sololá against development, agrarian transformation and rural urbanization, it argues that resilient Maya community structures, although unable to stop the exploitative tide, continued to provide local cohesion and advocacy. Activists and everyday citizens became more globally attuned in the 2000s. The article’s final section analyzes municipal plans made between 2007 and 2012, arguing that creating and controlling community structures became increasingly important to the state in a time when Guatemala’s “outward” global turn was accompanied by an “inward” turn as people confronted spiraling violence in their communities. Critics called young people apolitical, but in 2015, massive demonstrations led to the imprisonment of the nation’s president and vice-president, showing that there is a chapter of Guatemala’s history of activism yet to be written.

Highlights

  • This article explores the social, economic, cultural and political issues bound up in two matters relating to the environment in the Sololá and Lake Atitlán region of the Guatemalan Mayan highlands in 2004–2005: the violent breakup of an anti-mine protest and the various reactions to a tropical storm that threatened the lake ecosystem

  • This article views the mine confrontation and the storm in Sololá and Lake Atitlán in the mid-2000s as part of a historical conjuncture and centers them in a larger discussion of Maya political activism, environmentalism and neoliberal development in Guatemala from the 1990s–mid-2010s. It begins with the transition from war to peace in the 1990s, charting how Maya participation in municipal politics soared even as the official Mayan movement waned as the state turned to neoliberalism

  • Zooming in on municipal development and politics in Sololá in the early 2000s, it traces at the ground level how a decentralizing, “multicultural” state promoted political participation, while at the same time undermining the possibility for that participation to bring about substantive change

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Summary

Transitions in the 1990s

The process of transformation that would coalesce in Sololá’s conjuncture in the mid-2000s began in the first half of the 1990s, when the guerrillas and the government were negotiating peace. The Mayan Movement, later to fragment, worked with the still-active guerrillas to give them leverage in the peace talks, as well as with local Maya politicians who were staging historic takeovers of municipal government. Peace Accords; its demise would be hailed both as the end of the guerrilla-indigenous alliance and as a sign of the turn to neoliberal multiculturalism and the neutering of the movement. Given their vibrant participation in municipal politics, as Timothy Smith notes, the Maya of Sololá felt anything but defeated as the new millennium dawned. Though, changes in the national political landscape, especially in the breakdown of the alliance between the Mayan Movement and the guerrilla left, would bring conflict to the muni ([21], pp. 375–77; [24], pp. 95, 107–9; [37], pp. 16–18)

Dreaming in Kaqchikel
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