The Missional Power of the Christ-Hymn

Abstract

Discussions of Philippians 2:6–11 consider whether it is intended kerygmatically or ethically. Kerygmatic proponents consider that Paul inserted an early hymn to narrate the story of Christ’s coming and his exaltation to encourage the worship of Christ. Ethical readers argue that the hymn aims to shape readers’ ethical posture. Others argue that both ideas are in play. This essay argues that the passage has kerygmatic power. It declares the story of Christ’s coming, self-emptying and humbling, incarnation, death, exaltation, and cosmic lordship. However, it also presents Christ as the ultimate ethical paradigm. It argues, however, that the “ethical” reading is reductionistic unless explained in the direction of social relationships (socioethically) and mission (missioethically). The passage’s missional power is then clarified. First, the broader context in the first century is missional and evangelistic. Second, the “fabric” of the letter urges engagement in gospel proclamation. Third, the movement of the passage is missional, and it succinctly proclaims the gospel of Christ. Fourth, the purpose of Christ’s exaltation is universal submission supposing the proclamation of his lordship. Finally, the hymn climaxes with worship, the end goal of all missions. As such, the hymn should be read through a missional and evangelistic lens as it invites readers to participate in God’s goal of universal submission to Jesus Christ as Lord.