Abstract

After the “imported” urban forms, which originated from foreign cultures, were transplanted into Chinese cities, they generate brand-new urbanscape but suffer from a lack of cultural roots and a disconnection with the mainstream of contemporary urban planning. Thus, their current value and potential in urban renewal are questioned. The study takes the circular–radial space from the Baroque cities as an example to clarify the motivation of its import from the west to northeast China. It further clarifies their adaptive changes in form and function in the local urban context, through a case study on Dalian City. The study finds that different geometric patterns of existing circular–radial space were influenced by European, American, and Japanese urban planning theories to varying degrees, but with equal emphasis on symbolism and functionality. Their implementation in Dalian has a continuity in time and space. But due to the changes in topography, traffic, and planning concepts, their forms and functions tend to be independent, their connection weakens, and their importance recedes after the street network. The circular–radial space in Dalian led to distinctive urbanscape. But during their inheritance and transformation, the rationality of new forms and functions, as well as the necessity of continuing the initial ones need to be dialectically considered, so as to avoid dogmatic revival and antique reproduction. Finally, the study reconsiders the concept of “localization” of “imported” urban form, and constructs a general research pattern to provide a new perspective for understanding the transformation of similar types of urban forms.

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