Abstract

In the continuing debate over the question of the independence of morality and religion there is a set of issues pertaining to the relation of moral obligation and the expressed will of God which would benefit from some further conceptual clarification. Most often the debate amounts to a defense of one form or another of the following alternatives: either it is true by definition that whatever God wills ought to be obeyed because an expression like “ought to be obeyed” means “willed or commanded by God” (in which case morality is entirely dependent on religion) or it is only a contingent truth that whatever God wills ought to be obeyed because an antecedent moral judgment as to the goodness of God's will is required for its assertion (in which case morality is entirely independent of religion). It is my contention, however, that so long as the debate is carried on in these limited terms we will necessarily be dissatisfied with whichever way the argument goes, for neither alternative can be made fully to harmonize either with our common moral and religious sensibilities or with the facts of our moral and religious usage.

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