Abstract

The problem that prompts this study is how cherished taboos that sustain communal life and instill morality in indigenous Ghanaian society are eroding fast before ‘our very eyes.’ This leads to the quest for some of the taboos, their places and the future in modern Ghanaian morality. To achieve this goal, the study blends ethical and theological methods as it adopts a qualitative technique in the analysis. It has been observed that taboos are assessed and therefore considered as irrational and superstitious ideas and sometimes retarding societal progress. Typical examples are to forbid working on a piece of land on a week-day which is seen to be retarding economic growth. Also, sex taboo rules that forbid sex in the bush, especially, on farmland and the bare floor are seen as primitive ideas. Parents are also afraid to advice their children to avoid marrying from families stigmatised by laziness, stealing, and cruelty. This study however recommends that taboos that are similar to Christian moral values such as marriage which is a sacred and social affair be encouraged. Furthermore, holistic moral conservation policies need to be implemented to enhance Ghanaian taboos as those that are evil are metamorphosed into acceptable forms of morality. This can only be achieved through intensive and effective teaching and learning. Finally, if moral education can be enforced at social gatherings, it will go a long way to inculcate or instill morality which could help generations unborn. This article fills the gap between taboo rules in indigenous Ghanaian morality and ethical principles in the Christian faith. Keywords: Taboos, morality, modernisation, acculturation.

Highlights

  • There is incontrovertible evidence that most human societies in Africa, which includes Ghana, have a set of taboos, which are code of conduct about what is good and bad, right and wrong

  • The problem that prompts this study is how cherished taboos that sustain communal life and instill morality in indigenous Ghanaian society are eroding fast before ‘our very eyes.’. This leads to the quest for some of the taboos, their places and the future in modern Ghanaian morality

  • This study recommends that taboos that are similar to Christian moral values such as marriage which is a sacred and social affair be encouraged

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Summary

Introduction

There is incontrovertible evidence that most human societies in Africa, which includes Ghana, have a set of taboos, which are code of conduct about what is good and bad, right and wrong. According to Ansah, there are laws, regulations, customs, ritual observations, beliefs and taboos that govern the behaviour and life of the people that constitute a code of conduct preserved in oral tradition.

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Conclusion

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