The Development of Philosophical Thought in the Greek Colonies on the Territory of Ukraine (the Case of Olbia)

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The article is devoted to analysing the role of ancient Greek thinkers in the history of Ukrainian philosophy. Ukrainian philosophical thought, like all Ukrainian culture, is based on two fundamental sources: ancient cosmism and the Christian belief in the immortality of the soul. This makes Ukrainian philosophy part of the pan-European tradition. The search for European roots leads to the need to study the philosophical views of the population of ancient Greek colonies in the territory of modern Ukraine. Taking into account the temporarily occupied territories of Ukraine, the emphasis is placed on the largest of the Greek colonies available today – Olbia, the ruins of which are located near the village of Parutino in the Mykolaiv region. The article is written within the framework of the interdisciplinary methodology of the Ukrainian studies paradigm and takes into account the results of research in classical ancient literature (Herodotus, Diogenes Laertius, Dion Chrysostom, Ovid), prosopographic, epigraphic and archaeological discoveries. The first colonists in Olbia were citizens of Miletus, a city in Ionia with a world-famous philosophical school. It is hypothesised that the Olbiopolitans were familiar with the natural philosophical views of the metropolis: Thales, Anaximander, Anaximenes. This is indirectly indicated by the prevalence of graffiti with the name Anaximander in Olbia. Researchers have discovered bone plates with inscriptions such as “Life-Death-Life-Truth”, “Peace-War”, “Truth-Deception”, “Body-Soul”, “Dionysus-Orphics” testify to the popularity among the Olbiopolitans of ideas of Orphism and Pythagoreanism about the immortality of the human soul, the possibility of resurrection of the dead and “eternal return”. In the Hellenistic period, Dion Chrysostom wrote in his “Oratio Borysthenitica” about the philosophical conservatism of the Olbiopolitans, who loved Homer, although they were also familiar with the views of Plato. It is emphasised that Greek philosophy spread among the barbarian population of the Northern Black Sea region through Olbia and other colonies. The conclusion is made about the connection between ancient cosmism through Neoplatonism and early Christian ideas about the world, God, and man, which became decisive for the later Ukrainian philosophical tradition.

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Establishment of the right to judicial protection in Ukraine (IX–XIV centuries)
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The article is devoted to the study of the process of formation of the right to judicial protection on the territory of Ukraine during the 9th–14th centuries. The authors established that during the emergence of statehood on the territory of modern Ukraine, a single and universal court for all social strata did not exist, and the institution of the court was not separated from other public authorities. At the beginning of the XI century through judicial reform, all courts were divided into public (state) and church. Public courts included princely, secular and public courts, while the system of ecclesiastical courts was made up of relevant instances at monasteries, dioceses and other church institutions. The jurisdiction of public courts extended to the entire free population of the state, except for the clergy. The authors draw attention to the fact that the jurisdiction of the princely court formally extended to the entire population of the state, but de facto it considered cases where at least one of the parties were representatives of the feudal nobility of that time. Therefore, representatives of the highest social strata could fully exercise the right to judicial protection in the princely court. Under certain conditions, the right to judicial protection in the princely court could be exercised by representatives of all strata of the population (except personally dependent), but in such cases, the princely court probably acted as an appellate authority regarding decisions made primarily by public courts. The authors conclude that only the prince and the city community could exercise the right to judicial protection in the peer court. The most authoritative judicial institution among the population was the public court, and the right to legal protection could be exercised by all residents of the community without exception within the so-called «judicial district» (territory of the parish). In church courts, the clergy had a comprehensive right to appeal to the court of the local church hierarch or the metropolitan court. The secular population could exercise their right to judicial protection in the courts of ecclesiastical jurisdiction by appealing to the court of the local church hierarch.

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The purpose of the study is to identify and analyze the main historical narratives of the Russian Orthodox Church (ROC), to fi nd out the interpretations of Ukrainian history as the ideological basis of Russian geopolitics of the integration of the post-Soviet space and the incorporation of Ukraine, to show the use of the historical policy of the ROC as an argument for the legitimization of the war against Ukraine. Th e methodological foundation of the research is the principles of objectivity, historicism, systematicity, and comprehensiveness. The methods of analysis and synthesis as well as problem-chronological, historical-genetic, and historical- comparative methods have been used. Th e scientifi c novelty lies in the fact that, for the fi rst time, the article examines the problem of the Russian Orthodox Church’s use of historical policy to form an ideological basis for the implementation of the neo-imperial geopolitical doctrine of the absorption of Ukraine by Russia. Conclusions. Th e ideologues of the original “Russian civilization” and “Russian world” are used as the theoretical foundation of Russian foreign policy towards Ukraine and as a rationale for the current geopolitical confrontation with the Western world. Th e historical policy of the Russian Orthodox Church is based on the promotion of the interconnected concepts of “Holy Rus”, “historical Rus”, and “historical Russia”, which imply the large civilizational space of the “Russian world”, of which Ukraine is an integral part. Th e importance of Ukraine in the historiosophical constructions of the Russian Orthodox Church is determined by the fact that the origins of Russian Orthodox spirituality and statehood are connected with the territory of modern Ukraine. Therefore, together with the Kremlin, the Russian Orthodox Church implements the neo-imperial geopolitical project of “the Russkiy Mir (“the Russian World”), aimed at restoring the Russian superpower and integrating the post-So- viet space”. Its ideological foundation is the historical-religious concept of “Holy Russia”, which implies the absorption of Ukraine by Russia. The claims of the Russian Orthodox Church about the entry of Ukraine into “historical Rus” and, accordingly, into “historical Russia”, the statements about one people, one faith, and a common state, insisting on the canonicality of the Russian Orthodox Church over the terri- tory of Ukraine – all these are the basis of the justifi cation that denies the separate identity of Ukrainians, the legitimacy of the autocephaly of the Orthodox Church of Ukraine, the right to the existence of the Ukrainian state and gives reasons to assert that the common past determines the common future. These arguments have become the rationale for Russian geopolitical expan- sion and aggression against Ukraine.

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ИСТОКИ ХРИСТИАНСКОЙ ПРОПОВЕДИ В СЕВЕРНОМ ПРИЧЕРНОМОРЬИ
  • Jan 1, 2017
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The article examines the activities of the first preachers of the Gospel in the Northern Black Sea Region, namely among the Scythian population of the ancient Taurida and on the banks of the ancient Dnipro, that is, in the territory of modern Southern Ukraine. The historical development of Christianity in the ancient Greek city-Black Sea colonies – Chersonese, Olbia and others – are the main activities and missionary martyrs of the first centuries of Christianity, namely St. Andrew, Chersonesus bishops martyrs, Pope Clement of Rome and other saints. The article reveals the development of Christianity in the Northern Black Sea Region close to the official Baptism of Ancient lands of the territory of modern Ukraine, when the most favorable time for the spread of Christianity in the territory of Ukraine began. This study also concludes that the Northern Black Sea is still a region where Christianity has appeared since the first century. This happened due to the sermon of St. Andrew and the missionary work of Christian Greek and Roman preachers. Therefore, this land is truly one of the oldest Christian lands in the world and deserves deep attention of modern scholars, because the issue of the beginning of Christianity in the South of Ukraine still has many gaps.

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  • 10.1177/0951692896008003004
Tocqueville's Analysis of Belief in a Transcendent Order, Enlightened Interest and Democracy
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  • Barbara Allen

Popular and scholarly appraisals of recently `emerging' democracies often equate privatization and a market economy with self-government. Yet an analysis made 150 years ago by Alexis de Tocqueville of another `new world' - the American democratic experiment - suggests a much deeper foundation of mores, institutions and consciousness must inform self-governing societies. His analysis shows that the individualism and materialism of the current democratic scene may even undermine the foundations of self-government. In contrast to our contemporary understanding of interest calculations as the basis for democracy, Tocqueville finds that religion is chief among American political institutions that maintain liberal democracy. He examines the foundations on which democratic theory and practice depend by studying the `simple ideas' taken from America's religious traditions and their role in public life. He examines the relationship between the teachings of revealed religion - the first law of Torah to love God and to love one's neighbor as oneself, and the Christian belief in an immortal soul - and the consciousness and institutional framework required to avoid `democratic despotism'. This illuminates the ideas that could serve as an ontology for self-governing societies.

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  • Humanities journal
  • Г Ю Каніщев

History of State and law of Ukraine can be considered as one of the leading academic disciplines for modern lawyers. Its purpose is to familiarize professionals with the historical experience of the development of statehood on the territory of modern Ukraine that directly or indirectly impacts the current status and the quality of the public authority in our country, the relationship between the State and citizens, the situation in Ukraine in the international arena, its image in the world, etc. The role of history of State and law of Ukraine here is mapping the processes of historical evolution of human relationships and the State of modern Ukrainian territory. This includes compliance with State rights, in particular political struggle of people for their rights both peacefully and violently (through armed revolt against the authorities) etc. In this connection, training courses and research on history of State and law of Ukraine should pay significant attention to the evolution of public authorities as a result of the struggle of people for their rights.Thus, the purpose of the article is to cover the history of constitutionalism on the territory of modern Ukraine in premodern period of development of the Ukrainian State and law. The task is to disclose the relationship of history of State and law and constitutional law of Ukraine through the analysis of the content of State legislative acts, which served as constitutions for the population that inhabited Ukrainian lands at that time in various states.Thus, below we specify our findings from the current research and prospects of further research:1. Teaching History of constitutionalism in the training course «History of State and law of Ukraine» must conform to the Constitution of Ukraine as the Main Law of the State and the benchmark for social activities.2. Teaching History of constitutionalism in the training course «History of State and law of Ukraine» gives an opportunity to examine the historical evolution of the idea of the limit and self-restriction of State power in favor of the rights of its citizens. It is not just because of the rich historical tradition of constitutionalism on the territory of modern Ukraine, but due to the ability of our ancestors to live in the conditions of observance to the law and maintenance of order in society and the State by civilized ways.3. The prospects of subsequent scientific researches in this field, to our opinion, are the following: a) research of history of constitutionalism in separate states on the territory of modern Ukraine; b) research of certain problems and periods of history of constitutionalism in Ukraine.

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