The challenge to care in outdoor education - what Forest School offers. A response to McKenzie and Blenkinsop (2006)

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ABSTRACT This paper responds to a challenge to develop our understanding of an ethic of care in outdoor and adventure education. We are teacher educators who want to promote flourishing for all, through outdoor learning in local nature, as part of everyday life in primary schools. Integral to this complex and challenging task is a relational ethic of care. Previous research has drawn upon Noddings ethic of care to theoretically frame curricula in the Outward Bound adventure education organisation, making explicit the priority to care integral to adventure education. However, ‘several difficulties’ with Noddings theory were acknowledged. Through the lens of contemporary place-responsive and more-than-human epistemology, we extend Noddings ethic of care to provide a theoretical framing for this work. We illustrate this theoretical framing and possibilities for organising curricula as centres of care using findings from a recent ethnography of Forest School in one primary school in Ireland.

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Experiential, relational, playful pedagogy in Irish primary schools – possibilities offered by Forest School
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The research reported in this paper sought to determine the level of awareness among school principals in primary schools in Ireland where homophobic bullying is concerned. International research has previously shown that school leaders as animators of school climate are often lacking in their responses to this type of bullying [Walton, G. 2004. “Bullying and Homophobia in Canadian Schools: The Politics of Policies, Programs, and Educational Leadership.” Journal of Gay and Lesbian Issues in Education 1 (4): 23–36; Pizmony-Levy, O., and J. G. Kosciw. 2016. “School Climate and the Experience of LGBT Students: A Comparison of the United States and Israel.” Journal of LGBT Youth 13 (1–2): 46–66; Taylor, C. G., E. J. Meyer, T. Peter, J. Ristock, D. Short, and C. Campbell. 2016. “Gaps Between Beliefs, Perceptions, and Practices: The Every Teacher Project on LGBTQ-Inclusive Education in Canadian Schools.” Journal of LGBT Youth 13 (1–2): 112–140]. We sought to ascertain whether school principals in Ireland have had experience of dealing with this type of bullying, whether they believe it is a significant issue and what they perceive their role to be in relation to addressing homophobic bullying. The research focused on the views of school principals because of the critical role they play in policy implementation and school organisation. The research revealed that one in every two school principals had responded to homophobic bullying and that these same principals did not always consider the use of homophobic pejoratives to constitute homophobic bullying. The paper points to the need for further education and training for school leaders on the topic of homophobic bullying otherwise their perspectives will contribute to the many silences that surround this topic in primary schools in Ireland.

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Parents reported experiences of support for diabetes management in schools are variable. Recent data from European countries are sparse and experiences in the Irish primary school setting have not been described previously. To describe parents' experiences of support for diabetes management in primary schools in Ireland. Questionnaires were distributed through nine regional and tertiary paediatric diabetes services to parents of children aged 4-13years with type 1 diabetes attending primary school. Data sought included patient demographics, treatment regimens, diabetes education of school staff, assistances received, and interactions between the school and family. Responses were received from 418 parents of primary school children with type 1 diabetes. Twenty-six percent of children were not on intensive insulin therapy. Children on a multiple daily injection regime who were unable to self-administer insulin had administration facilitated by attendance of a parent in 95% of cases. Seventy-eight percent of parents were phoned by the school regarding diabetes management, particularly those of younger children (p < 0.001). More than half of parents attended the school at least once per month to assist with diabetes management, particularly those of younger children (p < 0.001). Younger children were also more likely to have a special needs assistant (p < 0.001) and have a written management plan (p = 0.001). Our research has demonstrated deficits in care with respect to access to intensive insulin therapy, individualised care plans and a high burden on families which should be addressed through the National Clinical Programme for Paediatrics and Neonatology and relevant government departments.

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  • Peter Martin

Outdoor educators allege a difference from outdoor recreation based on the intent of the programs they run. That outdoor education seeks outcomes beyond introduction to leisure activities, social involvement, or personal enjoyment seems clear enough.. However within outdoor education, ideology and outcomes are still quite diverse. Outdoor educators variously lay claim to personal empowerment, group development, environmental stewardship, team co-operation, rehabilitative powers, and more. I have previously argued for the uniqueness of a socially critical outdoor education which examines human-nature relationships (Martin 1998). Within the diversity of outdoor education, one of the commonalities which I believe may bind the profession is an ethic of care - care for humanity and non-human nature. The practices predicated on an ethic of care for humanity are not strangers to traditional outdoor educators - but what of an ethic of care for non-human nature? How might an ethic of care for nature influence the practice of outdoor education? Of the contributions that outdoor educators can make to education and global well being into the next millennium, developing an ethic of care for nature must surely be significant. In this viewpoint article I explore some of the philosophy and resultant practices suggested by an ethic of care for non-human nature. Caring Caring translates to action to improve the lot of the Other', be it nature, other person, or self. When I look at and think about how I am when I care, 1 realise that there is invariably this displacement of interest from my own reality to the reality of the other (Noddings 1984 p.14). Noddings (1984 & 1990) is a feminist philosopher who has examined the notion of caring. She argues that caring exists on a continuum from natural to ethical. In natural caring people experience a powerful subconscious obligation to care and act, such as that commonly experienced for immediate family or partners. In ethical caring more choice creeps in - obligation and intensity to act decrease until the imperative yields to the suggestion 'someone (else) ought to do something'. Noddings (1984 & 1990) argues that what determines the imperative to act out of care, is a combination of three factors: relatedness, reciprocity, and particular modes of thinking. For outdoor education practice there are some potent implications from her work. Relatedness Proximity is the most powerful determinant of caring behaviour, proximity is a precursor to relatedness. Despite encouragement of global egalitarian attitudes, people most actively care for those to whom they feel closely related. If outdoor education seeks caring outcomes then relatedness must be deliberately built and fostered. In caring for nature, students need to understand their relatedness to the bush. Caring demands subject to subject relatedness, individual to individual. This is an immediate challenge to outdoor education that interprets the bush as an external generic object rather than an individual subjective identity. Nature caring outdoor education must see nature as an 'ecology of individuals' with whom students develop specific personal relationships. Relationships for example with: that big snowgum in the saddle, the possum that lives in the hollow near the creek, that airy but welcoming ledge on the second pitch which lets you look across to the falcon's nest. Outdoor education seeking caring outcomes must recognise that one-off tourist-like visits to remote places are in essence voyeuristic one night stands with unpredictable outcomes. Building relatedness demands students get to know specific individual nature over extended time and in multiple contexts. Most importantly this suggests that revisits to the same location,, to meet again the 'nature individuals met previously, is essential. I have experienced the growing relatedness, bond and resultant caring that has developed with multiple visits to Mt Arapiles to climb, ! …

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