Abstract
In July 1824 two new bishoprics were organised in the West Indies, the bishopric of Jamaica including Honduras and the bishopric of Barbados and the Leeward and Windward islands, to promote the activity of the Anglican Church among the slave population. A series of resolutions passed in the House of Commons in May 1823 committed the government to reforms intended to prepare the slaves for eventual freedom, and primary importance was given to their need for religious instruction. Knowledge of Christianity was regarded as an ‘indispensable necessity to…the foundation of every beneficial change in their character and future condition’. Most of the reform programme, which included the abolition of flogging for women, the admission of slave evidence in court and the improvement of manumission facilities, involved revision of existing slave codes and implementation, therefore, depended, outside the crown colonies, on the cooperation of the island assemblies. The imperial government, however, was free to promote religious instruction and chose to appoint the bishops. Under their supervision the Anglican Church in the West Indies was to become a missionary force. As the Secretary of State explained to the governor of Jamaica, ‘his Majesty's Government have been anxious to prove the deep interest which they feel in the encouragement of the religious and moral instruction of the Negroes, by at once taking upon themselves the whole charge of placing the Clergy of the West Indies under Episcopal control’. Funds were voted to pay the bishop of Jamaica £5,600 p.a. and salaries were also provided for six auxiliary curates and an archdeacon to help to supervise the clergy.
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