Abstract
The papal condemnation of Americanism in 1899 and the allegation that Americanism was a practical preface to Modernism has given rise to a considerable amount of literature attempting to determine just what Americanism was. This literature has been unsuccessful, however, in detecting any unity in the apparently isolated and unconnected liberal actions and opinions of the Americanists. These studies give the impression that the Americanists never defined what they were promoting, and that their only program was a series of unconnected actions and opinions which signified a certain “liberalism.” Opinions and actions relative to the Church's relation to social questions, to the problem of Catholic schools, German nationalism within American Catholicism, the founding of the Catholic University of America, and participation in the interdenominational World Parliament of Religions would appear to have little in common. In this light it has been concluded that Americanism was primarily a matter concerning a troublesome French Church.
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