Abstract
The single most intriguing problem posed by the history of the Reformation in Ireland is the failure of the state-sponsored religion to take root in any section of the indigenous population. Perhaps because this outcome has been taken so much for granted a satisfactory explanation of it has yet to be offered. Historians are now coming to recognize that the central question cannot be properly discussed without a prolegomenon ranging over the political, social and intellectual history of the period. What follows is intended as a contribution to such a series of preliminary studies. It investigates the sources of tension within reforming circles in sixteenth-century Ireland and considers the implications of this aspect of its internal history for the external history of the movement.
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