Abstract
اﺼـﺒﺢ اﻟطـب ﻓـﻲ اﻟﻌﺼـر اﻟﻌﺒﺎﺴـﻲ ﻤـن اﻟﻌﻠـوم اﻟﻌﻘﻠﻴـﺔ اﻟﻤﻬﻤـﺔ اﻟﺘـﻲ ﺤظﻴـت ﺒﺄﻫﺘﻤـﺎم ورﻋﺎﻴـﺔ ﻛﺒﻴرﻴن ﻤن ﻗﺒﻝ ﺨﻠﻔﺎء ﺒﻨﻲ اﻟﻌﺒﺎس وﻟﻌﻝ اﻟﺴﺒب ﻓﻲ ذﻟك ﻫو ﻛﺜـرة اﻟﻔﺘوﺤـﺎت اﻟﻌرﺒﻴـﺔ اﻹﺴـﻼﻤﻴﺔ اﻟﺘـﻲ ﺴﺎﻋدت اﻟﻌرب ﻋﻠﻰ اﻟﺘﻌرف واﻻﺤﺘﻛﺎك ﺒﺜﻘﺎﻓـﺎت ﻤﺨﺘﻠﻔـﺔ ازدت ﻤـن أد ارﻛﻬـم وﻤﻌـرﻓﺘﻬم ﺒﺄﻫﻤﻴـﺔ اﻟﻌﻠـوم اﻟﻤﺨﺘﻠﻔﺔ ﻫذا ﻤن ﺠﺎﻨب وﻤن ﺠﺎﻨـب آﺨـر ٬ أزدﻫـﺎر ﺤرﻛـﺔ اﻟﺘرﺠﻤـﺔ اﻟﺘـﻲ ﺴـﺎﻋدت ﻫـﻲ اﻷﺨـرى ﻋﻠـﻰ ﺘرﺠﻤـﺔ اﻟﻌدﻴـد ﻤـن ﻛﺘـب اﻟﻴوﻨـﺎن واﻟروﻤـﺎن واﻟﻬﻨـود واﻟﻤﺼـرﻴﻴن وﻏﻴـرﻫم ﻤﻤـﺎ ﺴـﺎﻋد ﻋﻠـﻰ أزدﻫـﺎر ﻋﻠـم اﻟطـب واﻤﺘﻴـﺎزﻩ ﺒﻤﻤﻴـ ازت ﺨﺎﺼـﺔ ﻋـن ﻏﻴـرﻩ ٬ وﻗـد ﺤظـﻲ اﻻطﺒـﺎء ﻓـﻲ اﻟﻌﺼـر اﻟﻌﺒﺎﺴـﻲ ﺨﺎﺼـﺔ ﺒﻤﻨزﻟـﺔ ﻛﺒﻴرة ودﻋﻤﺎً اﻛﺒر ﻤن ﻗﺒﻝ اﻟﺨﻠﻔﺎء ٬ ﻓﻘد ﻛﺎن ﺘﻘرﻴب اﻟﺨﻠﻔﺎء ﻟﻬم واﻏداق اﻟﻬداﻴﺎ واﻟﻌطﺎﻴﺎ ﻋﻠﻴﻬم ارﻓداً ﻤﻬﻤﺎً ﻤن رواﻓد أزدﻫﺎر ﻫذا اﻟﻌﻠم واﻫﺘﻤﺎم اﻟﻛﺜﻴرﻴن ﺒﻪ واﻟﺘﻘرب اﻟﻴﻪ ود ارﺴﺘﻪ ﻋﻠﻰ اﻟـرﻏم ﻤـن ﺼـﻌوﺒﺘﻪ ودﻗـﺔ اﻟﻌﻤـﻝ ﻓﻴـﻪ وﻤـﺎ ﻴﻬﻤﻨـﺎ ﻫﻨـﺎ د ارﺴـﺘﻨﺎ ﻟﻬـذﻩ اﻟﺸﺨﺼـﻴﺔ اﻟﺒـﺎرزة ﻓـﻲ ﻋﻠـم اﻟطـب ﻓﻤـن ﺨـﻼﻝ ﺒﺤﺜﻨـﺎ ﻟﺴﻠطﺎن اﻟﺤﻛﻤﺎء ﻫﺒﺔ اﷲ ﺒن اﻟﺘﻠﻤﻴذ (ت ٥٦٠ ﻫـ ١١٦٤/ م) ﻓﻘد ﺴـﻠطﻨﺎ اﻟﻀـوء ﻋﻠـﻰ ﺤﻘﻴﻘـﺔ ﻏﺎﻴـﺔ ﻓـﻲ اﻻﻫﻤﻴـﺔ اﻻ وﻫـﻲ ﻤوﺴـوﻋﻴﺔ ﻋﻠﻤﺎﺌﻨـﺎ اﻻﻓـذاذ ﻓـﻨﺤن ﻨـرى ان ﻟﻬـذﻩ اﻟﺸﺨﺼـﻴﺔ اﻟ ارﺌـدة ﻓـﻲ ﻋﻠـم اﻟطـب اﻫﺘﻤﺎﻤـﺎً ﻛﺒﻴـ اًر ﻓـﻲ ﻋﻠـم اﻟﻤﻨطـق واﻟﻌرﺒﻴـﺔ واﻟﻤوﺴـﻴﻘﻰ واﻟﺤﻛﻤـﺔ ٬ ﻓﻬـذا ان دﻝ ﻋﻠـﻰ ﺸـﻲء ٬ ﻓﺎﻨﻤـﺎ ﻴـدﻝ ﻋﻠﻰ ﻤوﺴوﻋﻴﺘﻪ وﻨﺒﺎﻫﺘﻪ وﺼﻔﺎء ذﻫﻨﻪ واﻤﻛﺎﻨﻴﺎﺘﻪ اﻟﻌﻠﻤﻴﺔ ﻓﻲ اﺘﻘﺎن ﻫذﻩ اﻟﻌﻠوم ﺠﻤﻴﻌﻬﺎ. وﻗـد اﻋﺘﻤـدﻨﺎ ﻓـﻲ اﻟﺒﺤـث ﻋـن دﻗـﺎﺌق اﻷﻤـور وﺘﻔﺎﺼـﻴﻠﻬﺎ واﻟﺘـدﻗﻴق ﻋﻠـﻰ ﻤـدى ﺼـﺤﺘﻬﺎ ﻋﻠـﻰ اﻟﻌدﻴد ﻤن اﻟﻤﺼﺎدر اﻟﻤﻬﻤﺔ اﻟﺘﻲ ﺴﺎﻋدت ﻋﻠﻰ اﺨ ارج اﻟﺒﺤث ﻋﻠﻰ ﻤﺎ ﻫو ﻋﻠﻴﻪ.
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