Abstract
The Tractatus de intellectus emendatione was considered by a great part of scholars an incomplete work. In this essay, instead, the Author tries to explain how, on one hand, all is demanded by the method’s argument there’s in fact in the text, so its incomplete aspects are just formal, not about content. On the other hand, the theory, about the best knowledge of singular things should be deduced by the infinite order of ideas and eternal things, has many hard problems, because the infinite can’t be never totally known, and so adequately. That’s properly the aporia inside spinozism, and we can find it, at the best, in this first work.
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