Abstract

Because the Gospel writers addressed audiences in the Graeco-Roman world with various degrees of familiarity with standard rhetoric, rhetoric provides a helpful check on modern speculations about ancient speech and argument. Nevertheless, parallels with such rhetoric in Matthew, helpful as they are, tend to occur at a more general level and rarely on the level of specific wording. A more fruitful endeavour may be a comparison with rhetorical techniques in other ancient biographies. Beyond general urban Mediterranean rhetoric, however, a specific style of rhetoric emerges within Jesus’ teachings. Because Matthew contains so much material about Jesus the Galilean sage, examining Jewish sage rhetoric proves particularly helpful for understanding his work and that of the traditional material on which he draws.

Highlights

  • The study of rhetoric has flourished in Pauline studies (e.g. Anderson 1999; Classen 2002; Pogoloff 1992; Smit Sibinga 1997:35–54; Winter 1997) and elsewhere

  • Not all texts seem well designed for such categories, as will be clear from critical patristic comments, offered after the rise of the Second Sophistic, about biblical rhetoric

  • Because the Gospel writers addressed audiences in the Graeco-Roman world with various degrees of familiarity with standard rhetoric, rhetoric provides a helpful check on modern speculations about ancient speech and argument

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Summary

Original Research

Affiliations: 1Department New Testament, Palmer Theological Seminary of Eastern University, United States of America. How to cite this article: Keener, C.S., 2010, ‘Suggestions for future study of rhetoric and Matthew’s Gospel’, HTS Teologiese Studies/ Theological Studies 66(1), Art. Keener participates as a research associate in the research project ‘Biblical Theology and Hermeneutics’, directed by Prof. Dr Andries G. van Aarde, Honorary Professor of the Faculty of Theology at the University of Pretoria, South Africa

INTRODUCTION
JEWISH SAGE RHETORIC
CONCLUSION
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