Abstract

Provision of safe water on reserves is an ongoing problem in Canada that can be addressed by mobilizing water knowledge across diverse platforms to a variety of audiences. A participatory artistic animation video on the lived experiences of Elderswith water in Yellow Quill First Nation, Treaty Four territory, was created to mobilize knowledge beyond conventional peer-review channels. Research findings from interviews with 22 Elders were translated through a collaborative process into a video with a storytelling format that harmonized narratives, visual arts, music, and meaningful symbols. Three themes emerged which centered on the spirituality of water, the survival need for water, and standoffs in water management. The translation process, engagement and video output were evaluated using an autoethnographic approach with two members of the research team. We demonstrate how the collaborative research process and co-created video enhance community-based participatory knowledge translation and sharing. We also express how the video augments First Nations community ownership, control, access and possession (OCAP) of research information that aligns with their storytelling traditions and does so in a youth-friendly, e-compatible form. Through the evaluative process we share lessons learned about the value and effectiveness of the video as a tool for fostering partnerships, and reconciliation. The benefits and positive impacts of the video for the Yellow Quill community and for community members are discussed.

Highlights

  • Moved out for school, life events...Log cabins by the water Water was pure, lived a good life by the water Water is what we are born from...gives us life Lake center of the communityShared connections Drank water and so did animalsHauled it in barrels, cut ice in winter Hunting animalsBathed, laundry, collectionCeremonies connecting with elementsLived in family groups and took care of each otherLearned to respect water very young Water gives spirit - Floods are cleansing, enhances spirituality Dam built in the 60’s, changed Couldn’t drink water anymoreSymbols These symbols will all be drawn in black around the outside of the lake and mostly above the lake

  • This paper describes the collaborative process involved in the creation of an artistic animation video with Yellow Quill First Nation (YQFN)

  • In YQFN, women are considered the keepers of the spirit of water because of birth stories

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Summary

Introduction

Learned to respect water very young Water gives spirit - Floods are cleansing, enhances spirituality Dam built in the 60’s, changed Couldn’t drink water anymore. Symbols These symbols will all be drawn in black around the outside of the lake and mostly above the lake. Draw the outline of Saskatchewan, pinpoint Yellow Quill First Nation main reserve. A residential school (Muscowequan – towering brick building), farm outline, two wedding rings Log cabin around the east side of the lake A gleaming water droplet, happy YQFN face

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