Abstract
Abstract: This article challenges and reevaluates the model of the domesticated, invisible Roman woman, and seeks out the relationships between female visibility, religion, and urban spaces in Republican Rome. I adopt an intersectional approach to female visibility, focusing especially on religious rites, temporality, and on status symbols. I argue that women of various backgrounds used and were visible in numerous urban spaces, drawing on instances of their regular and episodic female religious activity, and on matronal vehicles and mobility privileges. At times, the Urbs was visibly female.
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