Abstract
Desde el principio de su ministerio, Jesús y su evangelio fueron recibidos como buena noticia por mujeres que lo siguieron como discípulas y amigas. Él las consideró hermanas suyas. Las teologías dominantes demasiado a menudo han invisibilizado esta dimensión sororal de la cristología, que sin embargo resulta fundamental para evitar que la cristología se torne un discurso alejado del corazón del mensaje de Jesús. Se tomarán en cuenta paradigmáticamente los casos de Marta y María de Betania (hermanas en la carne), Macrina (hermana de Gregorio Niseno) y Juliana de Norwich y Margery Kempe, (hermanas en la fe) para acceder a la dimensión sororal de la cristología a la luz de una conceptualización feminista de la sororidad. Abstract: From the beginning of his ministry, Jesus and his gospel were received as good news by women, who followed him as his disciples and friends. He considered them his sisters. Too often, dominant theologies have made this sororal dimension of Christology invisible, although it is essential to avoid Christology becoming a discourse distanced from the heart of the message of Jesus. The cases of Martha and Mary of Bethany (sisters in the flesh), Macrina (sister of Gregory of Nyssa), and Julian of Norwich and Margery Kempe (sisters in the faith) are taken into account paradigmatically in order to accede to the sororal dimension of christology in the light of a feminist conception of sisterhood.
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