Abstract

Abstract This first chapter argues that the philosophy of pessimism is well grounded, quite independent of any particular religious orientation. At its core, the philosophy of pessimism simply offers (on the whole) dismal predictions about what nearly all of us can expect to experience in our private lives and interpersonal relationships, about the welfare of our fellow creatures, about the character of our social institutions and global politics, and about our prospects for progress on these matters in the future. The collective evidence for this view drawn from the plight of animals, the natural dispositions of human persons, our checkered history of social and political institutions, the world’s religions and wisdom traditions, and humanity’s achievements in art, literature, music, and philosophy is clear and compelling. Moreover, the chapter argues that this pessimism is overdetermined and even more austere for the Christian who takes the doctrines of the Fall and Original Sin seriously. Yet the good news for the Christian is that this philosophy of pessimism can be tempered by reasons for optimism—reasons which furnish a hope for salvation and also a hope that before every tear is wiped away, the groans of creation and the sufferings of its creatures will have properly inspired us to cooperate with God in the process of Atonement. Finally, special attention is given to the Felix Culpa theodicy as a further source of optimism for the Christian.

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