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Societal Cohesion and Coexistence in the Axis of Spatial Dynamics: A Study on Syrians in Altındağ, Ankara

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This study investigates how Syrians in Altındağ, Ankara, produce and utilize urban spaces to foster social cohesion and identity amidst social tensions and urban renewal. Using mixed methods, it finds that spatial practices strengthen neighborhood-level belonging, but exclusionary discourses and security concerns hinder integration, emphasizing the need for inclusive urban policies to promote coexistence.

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Forced migration not only entails the search for a new place of residence but also compels migrants to produce spaces in which they reconstruct their identities, cultural belongings, and social networks.In this regard, space emerges as a decisive dimension in migrants' participation in urban life and in processes of social cohesion, playing a critical role in the reconstruction of identity and belonging (Lefebvre, 1991; Massey, 2005).This study examines the practices of spatial production and appropriation among Syrians residing in Altnda, Ankara, and analyzes how these practices influence social cohesion, spatial encounters, and the dynamics of coexistence with the local population.Particular attention is given to the ways in which commercial, cultural, and religious spaces established by Syrians function in reinforcing urban belonging and strengthening solidarity practices.The research adopts an explanatory sequential mixed-methods approach.In the quantitative phase, surveys with 170 Syrian individuals provided measurable data on spatial practices, feelings of belonging, and levels of social cohesion.In the qualitative phase, 50 semi-structured interviews, non-participant observations, and document analysis of municipal reports and strategic plans were conducted.This methodological design enabled a multilayered evaluation of both Syrians' everyday spatial experiences and local actors' perceptions of cohesion.Findings reveal that Syrians anchor themselves in the city through everyday spatial practices, make their identities visible, and develop strong forms of cohesion and belonging at the neighborhood scale.However, increasing social tensions, security concerns, exclusionary discourses, and urban renewal projects complicate and undermine their spatial integration.The study demonstrates that urban spaces serve not merely as sites of shelter but as critical arenas where identity expression, belonging, and social cohesion are continuously redefined.Ultimately , the research argues that dignified, just, and sustainable coexistence requires the recognition of Syrians as urban actors and the support of the spaces they produce.Developing inclusive, participatory, and rights-based urban policies is thus essential for ensuring spatial justice and fostering peaceful shared living for both Syrians and the local communities..

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This article describes the basic rights and obligations of refugees by the legislation of Ukraine.The rights and obligations of refugees by the legislation of Ukraine are properly established in accordance with international legal standards, and the main problem in modern Ukraine is compliance with the legislation on the rights of refugees. This category of individuals often experiences difficulties in connection with registration at the place of residence, obtaining permanent or temporary housing, employment at a new place of residence. There are difficulties with medical care and pension provision.The rights of refugees are a general component of the human rights system, the presence of a special mechanism for the protection of their rights does not mean for them exclusion from the general system of protection of human rights and freedoms, but it is organically included in the system of international legal protection of human rights.The presence of a large number of refugees in the world indicates numerous problems in the peaceful coexistence of states in various regions of the planet, including, unfortunately, in Europe, where more than 10 million Ukrainians have already become refugees as a result of full-scale brazen Russian aggression, in addition, there are many refugees in Europe, from conflicts in Afghanistan, Somalia, Syria, Iraq, Georgia, Kosovo, Nagorno-Karabakh. As a result of objective circumstances, all these people were forced to leave their native homes and become refugees. The presence of millions of refugees from different parts of the world indicates the need for radical reforms of the UN, which is increasingly finding it difficult to ensure international law and order and conflict resolution, and also indicates the need to improve the mechanism for the protection of human rights at the universal level.Human rights, protection and promotion of the realization of rights have always been and remain a priority area of activity of our state. At the current stage, in the conditions of the military regime introduced in Ukraine, the need to improve the existing mechanisms for the protection of human rights, including refugees and forced migrants who are forced to leave their places of permanent residence, is becoming extremely urgent. The activities of the UN High Commissioner for Refugees and his cooperation with the Government of Ukraine are important in this area.

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The relevance of the research topic is due to the determining influence of social class appearance, the occupation and the previous geographical place of migrants’ residence on the further social and economic development of the populating region. On the example of the largest rural settlement of Tambov Governorate – Rasskazovo village – we show the features of state peas-ants migrations to the region of traditional agriculture (Central Black Earth Region) on the microhistorical level during the foundation and settlement by them the separate settlement in Zalesskiy stan of Tambov County in the late 17th – early 18th century. During the study we define the date and geographical location of the Rasskazovo village foundation – Lesnoy Tambov. We give brief information about the biography of its founder beekeeper S.A. Rasskaz – Vodyanov. We describe the nearest surroundings of the village with the indication of smallholders and the names of their owners. We analyze the course of home settlement of the village in the first years of its existence with the usage of data of census lists, census books and household censuses. We determine the range of settlement from which palace peasants moved to a new place of residence. We try to determine the class structure of the villagers in the first half of the 18th century. We also trace the demographic growth of the village in the period 1697–1744. We reveal a number of features of the primary (to the village) and secondary (to new places of residence) migrations of the first Rasskazovo settlers.

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This article attempts to look at migration from an anthropological perspective, especially at the issues of integration and the changes seen in the identity of migrants. Motivation and readiness for change, along with the existing stereotypes and personal experiences of a migrant, constitute successful adaptation in a new place of residence. One of the most important elements of integration in a new society is the knowledge of this group’s language, it facilitates entering the community and is very important in terms of the reproduction of one’s identity in the new place of residence. The recreation of one’s identity is necessary, because a migrant is placed in a completely new reality in which his / her previous social role and status are different. The creation of identity happens in between the two concepts of familiarity and foreignness. The description of the above-mentioned topics was based on the partially structured interviews with Brazilians living in Poznań for at least 2 years. The bibliographies included form the basis of the anthropological analysis of migration.

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  • Kultura i Społeczeństwo
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Biographical interviews conducted among Polish émigré artists have revealed several key categories. One of them is the feeling of otherness, which turns out to be a complex and multifaceted category. In the artists’ ‘mythologies’ their sense of foreignness, otherness, and even awareness of the hostility of the outside world appears very often and becomes part of their biographies and artistic ethos. Emigration generally exacerbates this condition. In the emigrant experience, the foreignness of the new place of residence and prolonged absence from the home country has its consequences. Very often emigré artists experience a dual sense of otherness: in the home country that they have left and in the new place of residence. However, this does not mean that the feeling is connected solely with suffering. Many artists are able to use this feeling to find subject matter and stimulation for creative work. These artists continually derive inspiration from being an outsider. The author uses biographical material to show the different trajectories of foreignness and the various creative strategies used by emigré artists. Otherness is shown to be a key category of their experience but not an entirely unambiguous one.

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  • Research Article
  • Cite Count Icon 1
  • 10.23858/jue17.2019.008
Gdy dom nie jest domem. Kraków w cieniu Lwowa
  • Jan 1, 2019
  • Journal of Urban Ethnology
  • Róża Godula-Węcławowicz

Forced resettlements were the lot of the generation that had survived the Second World War. Experiences associated with displacement are strongly rooted in the sphere of emotions, thus impacting the formation of the narrative about a lost city and a newly settled city. The interpretive scope of the analysis is delineated by the key category of memory and its derivatives: the community of memory, private memory, the emotional community of memory, as well as trauma and nostalgia. A broad spectrum of terms allows us to refer it to the „lived world“ and the practices of everyday that belonged to the former residents of Lvov who arrived in Cracow after the Second World War, as well as their descendants who identified themselves with the family memory. The emotional community of memory of the „Lvov Cracovians” is described by common indicators: an identical place of origin (not necessarily of birth, however), the war trauma and displacement trauma, later, at varying dates – the process of settling in Cracow. These are the contexts in which their experiences are situated: the burden of losing their homes and their city, the sense of rootlessness, the sense of impermanence and alienation, the nostalgia for abandoned places and bygone times. The half-real, half-metaphysical immersion in the space of Lvov – first mundane and familiar, later brutally appropriated by ideology and politics – caused many former residents of Lvov to feel that their new place of residence – Cracow, with all its historical splendour of the cradle of Polishness – did not become a home, even though the values of national culture were very close to their hearts. That the city of origin is transformed into a myth is not surprising, it is an obvious cultural standard; but the relatively limited presence of Lvov in Cracow is worth investigating. In contrast to Wroclaw, whose empty post-war space was filled by immigrants, the well-settled community of Cracow treated the otherness of the newcomers from the East with reserve. In Cracow, the memory of lost Lvov was an alienated one. This cannot be explained solely by the fact that in the official discourse of the People’s Republic of Poland the topic of the former Eastern Borderlands of Poland was strictly censored (it is commonly known that, paradoxically, this is precisely what caused the powerful mythicisation of the Borderlands and Borderland cities in the everyday memory of the Polish people). In Wroclaw, which was empty of Polish content, the myth of Lvov took a firm root and the city became the heir of the Lvov tradition. Cracow, in contrast, was struggling throughout the post-war period with the ongoing devaluation of its symbolic significance which, although rooted in the Polish national universe, was undergoing ideological manipulation. The Lvov diaspora was constructing its image of Cracow by means of contrasting it to Lvov. In the family tales, “that” Lvov, surrounded with the glow of nostalgia, was – and still is – a mental refuge, strongly rooted in the memory of the first-generation migrants and the memory passed on to children and grandchildren brought up in the new place. It became a symbolic place and, like with Hemingway’s Paris, there is never any ending to it.

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  • Research Article
  • 10.23858/jue17.2019.009
Przesiedleńcy ze strefy wykluczenia po katastrofie atomowej w Czarnobylu: problemy z zadomawianiem się w nowej przestrzeni
  • Jan 1, 2019
  • Journal of Urban Ethnology
  • Jadwiga Kozłowska-Doda

After the Chernobyl nuclear disaster, the so-called Chernobyl Exclusion Zone, covering the area within the 30 km radius from the nuclear reactor site, was established (also in Belarus). All people were evacuated from the zone and displaced to “clean” territory. For the purpose of the current paper, reports of witnesses from the documental prose, dialectal texts, publications and Belarus Archives of Oral History were analysed in an attempt to find in their narratives the answers to the following questions: who the people called “chernobyltsy” (literally: the Chernobyl ones) are and in what way they were and are seen by other people, especially just after the disaster; what the reaction of the people to the process of evacuation was; what the indigenous people during the evacuation took with them; what they left at their homes and why; what their attitude towards new comfortable houses and flats was; in what way they tried to adapt themselves to new environment; where they buried the dead; and whether they successfully settled in their new places of residence. Having analysed the reports and arranged them according to the phenomenology of the area based on the report of H. Buczyńska-Garewicz, the category of “rootedness” of S. Weil and J. Tischner, A. van Gennep’s theory of rites of passage”, the author concludes that a great number of “chernobyltsy” are deeply rooted in their motherland; an approach that excludes the possibility of expanding the definition of “home” and “the sense of settlement”. Those people usually suffer at their new places of residence and sometimes return home. The only strategies favouring their acceptance of a new place that have been observed are focusing on work, especially on working the land (an allotment), or focusing on the health of their children

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  • Nov 22, 2024
  • Humanitas
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Метою статті є теоретичне обґрунтування напрямів вдосконалення соціального захисту внутрішньо переміщених осіб в умовах територіальної громади. В статті обґрунтовано актуальність проблеми соціального захисту внутрішньо переміщених осіб, необхідність пошуку ефективних шляхів соціальної адаптації даної категорії громадян у нових місцях проживання. Вивчено наукові підходи щодо сутності та значення предмету дослідження, сформовано власне розуміння категорії соціальний захист внутрішньо переміщених осіб – це система соціальної та фінансової підтримки внутрішньо переміщених осіб, яка включає фінансову, матеріальну та соціально-психологічну підтримку даної категорії громадян до їх повної реінтеграції у суспільство на новому місці проживання. Вивчено законодавче забезпечення соціального захисту внутрішньо переміщених осіб, відмічено його складність для розуміння потерпілими особами, та необхідність вдосконалення щодо обліку даної категорії громадян, верифікації їх даних та прозорості надання соціальної допомоги. Досліджено зарубіжний досвід соціального захисту внутрішньо переміщених осіб Молдови, Сербії, Грузії, Азербайджану, Вірменії, відмічено можливості його застосування в українських реаліях. Проаналізовано соціальний захист внутрішньо переміщених осіб протягом 2023 року в Луцькій міській територіальній громаді, визначено наявні проблеми та тенденції. Запропоновано напрями вдосконалення соціального захисту внутрішньо переміщених осіб: посилення соціального діалогу та співпраці між органами державної влади, органами місцевого самоврядування та жителями громади; розподіл та перерозподіл внутрішньо переміщених осіб між територіальними громадами країни, для усунення локальних перенавантажень та оптимізації можливостей системи соціального захисту; фінансування потреб внутрішньо переміщених осіб на паритетних засад з максимальним залучення ресурсів вітчизняних та міжнародних благодійних організацій; комплексність надання соціальної допомоги (матеріальна, медична, юридична, психологічна, соціальна). Перспективи подальших досліджень полягають у формуванні практичних рекомендацій щодо покращення соціального захисту внутрішньо переміщених в післявоєнний період.

  • Research Article
  • 10.35516/edu.v49i4.3346
Social Adjustment and its Relationship to Team Cohesion among Team Games Players in Palestinian Universities
  • Dec 14, 2022
  • Dirasat: Educational Sciences
  • Ghaith Mahmood Nasief + 2 more

Objectives: The study's objectives were to measure the degree of social adjustment and team cohesion among team game players in Palestinian universities, as well as the variations in these measures across the variables (university, game type, place of residence), and to determine the relationship between the degree of social adjustment and group cohesion among team game players in Palestine. Methods: The descriptive-correlational approach was employed by the researchers. According to the declarations of the Palestinian University Sports Federation, the study was carried out on a sample of athletes competing on team sports teams at Palestinian universities, and it included (142) athletes who were deliberately selected, representing (33.52%) from (Khadouri University, An-Najah University, Istiqlal University, Arab American University). Results: The study revealed that there were no statistically significant differences in social adjustment and team cohesion when the university, game type, and place of residence were taken into account, while the study's findings revealed that the level of social adjustment and team cohesion among team game players in Palestinian universities was medium and the level of team cohesion among team game players in Palestinian universities was high. Conclusions: The players of team games in Palestinian universities experience good to medium levels of social adjustment as well as high levels of team cohesion. These levels of social adjustment and social cohesion are positively related to one another, and players in Palestinian universities experience nearly the same harmony in these areas regardless of the university, the type of game, and where they live.

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