Abstract

Many quantitative cross-cultural research studies assume that cultural groups consist of anyone born and raised in the same country. Applying these criteria to the formation of study samples may produce cohorts that share a country but are heterogeneous in relevant domains of culture. For example, in Canada, Franco- and Anglo-Canadians are generally assumed to represent different linguistic groups but the same cultural group. However, speaking a different first language also can mean exposure to different media, information, and conventions, which are known to shape certain cultural domains, such as social values. Other factors may also produce cultural heterogeneity. For example, ancestral origins and recency of familial migration may influence endorsed social values after exposure to diverse cultures or norms. Mental health status or psychiatric conditions may also influence subscription of social values due to different lifestyle demands. Understanding the nuanced contributions of diverse backgrounds to cultural membership and fit (i.e., the degree to which an individual behaves like other cultural members) is useful when performing quantitative cross-cultural studies to minimize alternative explanations for statistical outcomes. This study used Cultural Consensus Analysis (CCA) to assess the cultural fit of social values for 222 Canadians, who had participated in cross-cultural neuropsychological experiments. CCA is an anthropological statistical method for evaluating cultural agreement of a sample. Participants were systematically evaluated by linguistic groups (French and English), migratory generation (1st–3rd+), and mental health status (healthy and patient). Group and individual variances were statistically interrogated. Results demonstrated that Franco- and Anglo-Canadians represent different cultural groups cohabitating in Quebec. Social values dividing Franco- and Anglo-Canadians were also identified. Second and third generation Canadians held more heterogeneous social values than Canadians, whose families had migrated earlier. Second generation Canadians with psychiatric disorders showed notably reduced cultural fit with other Canadians, which supports other literature reporting difficulties experienced by second generation migrants. However, third and later generations of Canadians with psychiatric disorders held a greater range of social values compared to healthy Canadians but still were good fits for Canadian culture. This study concluded that linguistic group and migratory generation partially determines cultural group for the social values domain while mental health status does not, contrary to theories proposed by previous literature.

Highlights

  • Culture is a multidimensional concept, and cultural group membership depends on how membership is defined and which domain of culture is being considered

  • We propose defining cultural membership as a co-construction between multiple traits that ought to be assessed as a standard procedure when evaluating quantitative data

  • We propose that studies examining cultural modalities, such as social values, should evaluate whether their study sample achieves cultural consensus as a routine part of data analyses

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Summary

Introduction

Culture is a multidimensional concept, and cultural group membership depends on how membership is defined and which domain of culture is being considered. Many studies assume that individuals are cultural members because they are born and raised within specific geopolitical borders (Cohen, 2009; Cole, 2009). This manner of defining cultural membership conflates country with culture, and might not sufficiently account for potential diversity (e.g., intersectional memberships, variations in fit) that a country’s native residents may embody (Cohen, 2009). Even when more specific definitions of cultural membership are applied, an individual may reflect their cultural group to varying degrees and in varying domains, and multiple domains are conflated in many studies (Mobasseri et al, 2017). To examine social determinants of within-culture cohesion, this study applies Cultural Consensus Analysis (CCA), which is an anthropological method of defining cultural group membership, to the domain of social values using carefully defined study samples

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