Social and family patterns on the colonial Louisiana frontier

Abstract

As the pendulum of historical scholarship swings toward the close of another century, momentum has propelled it toward the re‐establishment of a traditional relationship severed by professional historians at the turn of the last century. History and genealogy were inseparable until early 20th‐century humanists elevated the serious pursuit of history from the armchair to the university chair. In the generations since, a chasm of disdain has separated “real” history from so‐called family history in which untrained amateurs dabble with abandon. Yet the family is the heart of society. To study a people's history without understanding the family structure from which it evolved is to confront a robot and pretend that one feels a pulse. Tardily, professional history is shifting from the “subjects' of broad national interest” to a study of society in microcosm, that is, the family, at the same time that academically oriented genealogists are upgrading their standards to prove that family history can be a legitimate field of scholarly inquiry. This reunion of history and genealogy has produced outstanding re‐evaluations of society; but in the United States the emphasis to date has been on Anglo‐American culture. This article provides pioneer exploration of the nation's Latin heritage and finds significant differences in patterns of migration and settlement, marriage and morality. Such a study of French and Spanish borderlands in America upsets traditional, stereotyped conceptions of mobility, fertility, and family structure in colonial America.